gain? When they have been reformed and come into the Church from whatsoever error, is
the hope in the remission of all sins that is promised them a false hope? For who is not
convicted of having spoken a word against the Holy Ghost, before he became a Christian
or a Catholic? In the first place, are not they who are called Pagans, the worshippers of many
and false gods, and the adorers of idols, forasmuch as they say that the Lord Christ wrought
miracles by magical arts, are not they like these who said that He cast out devils through
the prince of the devils? And again, when day by day they blaspheme our sanctification,
what else blaspheme they but the Holy Ghost? What? Do not the Jews—they who spoke
concerning our Lord what gave occasion to this very discourse—do they not even to the
present day speak a word against the Holy Ghost, by denying that He is now in Christians,
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just as the others denied Him to be in Christ? For not even did they revile the Holy Ghost,
by asserting either that He existed not, or that though He existed, yet that He was not God,
but a creature; or that He had no power to cast out devils; they did not speak thus unworthily,
or anything like it, of the Holy Ghost. For the Sadducees indeed denied the Holy Ghost; but
the Pharisees maintained His existence against their heresy,2348 but they denied that He
was in the Lord Jesus Christ, who they thought cast out devils through the prince of the
devils, whereas He did cast them out through the Holy Ghost. And hence, both Jews and
whatsoever heretics there are who confess the Holy Ghost, but deny that He is in the Body
of Christ, which is His One Only Church, none other than the One Catholic Church, are
without doubt like the Pharisees who at that time although they confessed the existence of
the Holy Ghost, yet denied that He was in Christ, whose works in casting out devils they
attributed to the prince of devils. I say nothing of the fact that some heretics either boldly
maintain that the Holy Ghost is not the Creator but a creature, as the Arians, and Eunomians,
and Macedonians, or so entirely deny His existence, as to deny that God is Trinity, but assert
that He is God the Father only, and that He is sometimes called the Son, and sometimes the
Holy Ghost; as the Sabellians, whom some call Patripassians, because they hold that the
Father suffered; and forasmuch as they deny that He has any Son, without doubt they deny
His Holy Spirit also. The Photinians again who say that the Father only is God, and the Son
a mere man, deny altogether that there is any third Person of the Holy Ghost.
6. It is plain then that the Holy Ghost is blasphemed both by Pagans, and by Jews, and
by heretics. Are they then to be left, and accounted without all hope, since the sentence is
fixed, “Whosoever speaketh a word against the Holy Ghost it shall not be forgiven him,
neither in this world, neither in the world to come”? and are they only to be deemed free
from the guilt of this most grievous sin who are Catholics from infancy? For all those who
have believed the word of God, that they might become Catholics, came surely into the grace
and peace of Christ, either from among the Pagans, or Jews, or heretics: and if there be no
2348 Acts xxiii. 8.
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On the words of the Gospel, Matt. xii. 32, ‘Whosoever shall speak a word…