Lord, I have loved the habitation of thy house,.... Meaning the tabernacle, for as yet the temple was not built; which was an habitation for the saints, where they chose to dwell, and reckoned it their happiness, and was the habitation of the Lord himself: the sanctuary was built for that purpose; and between the cherubim, over the mercy seat, he took up his residence; hence it follows, and the place where thine honour dwelleth: or "glory" (a): when the tabernacle was set up, the glory of the Lord filled it, as it did the temple, when it was dedicated, Exo 40:35. The psalmist expresses his love to this place, in opposition to the, congregation of evildoers, which he hated, Psa 26:5; and to remove a calumny from him, that being among the Philistines, and at a distance from the house of God, his affections were alienated from it; whereas it was his greatest concern that he was debarred the privileges of it; see Psa 42:1; besides, he had showed his great regard to it by his constant attendance before his exile, as he did after it, Psa 42:3; and it was out of pure love to the worship of God, and with real pleasure and delight, that he did attend; and not through custom, and in mere form, Psa 122:1. The Lord's house is loved by his people, because of his word and ordinances, which are ministered there, and because of his presence in it: or else what was typified by the tabernacle in here designed; either the tabernacle of Christ's human nature, called the true tabernacle, Heb 8:2; in which the fulness of the Godhead dwells; which the Son of God, the brightness of his Father's glory, inhabits; and in the redemption and salvation wrought out in it the glory of all the divine attributes is displayed; and Christ incarnate is the mercy seat from which God communes with his people, and is their way of access unto him, and whereby they have fellowship with him; and who is loved by the saints sincerely, above all creatures and things, and in the most ardent and affectionate manner: or heaven itself, of which the tabernacle was a figure, Heb 9:24; which is the habitation of the holiness and glory of God, and in which are many mansions or dwelling places for his people; and is the continuing city they seek, the heavenly and better country they are desirous of, and where their hearts and affections are; because there their God, their Saviour, and their treasure be; which sense seems to be confirmed by what follows. (a) "gloria tua", Musculus, Piscator; "tabernaculum gloriae tuae", Junius & Tremellius, Cocceius, Gejerus; so Ainsworth.