grace, but owing to His eternal Godhead. He has it not by way of a gift as a servant, but by peculiar right of His Generation, as the co-eternal Son. He has it, too, as has the Father. “For as the Father hath life in Himself, so also hath He given to the Son to have life in Himself.” As He has it, it says, so He has given it. Thou hast learnt already how He gave it, that thou mayest not think it to be a free gift of grace, when it is a secret of His generation. Since, then, there is no divergence of life between the Father and the Son, how can it be supposed that the Father alone has immortality, whilst the Son has it not?