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{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-3798","native_reference":{"book_number":520,"chapter_from":1,"chapter_to":1,"system":"MyBible module coordinates (mapping unverified)","verse_from":26,"verse_to":26},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Clement of Alexandria The Instructor Book II</p><p>amorem puerorum repellens, eum appellate bestiam, quod frenum mordentes, qui se voluptatibus dedunt, libidinosi, quadrupedum coeunt more, et filios seminare conantur. Impios \"autem tradidit Deus,\" ut air Apostolus,[193]</p><p>Tertullian De Corona</p><p>Yes, and also in the first chapter of the epistle he authenticates nature, when he asserts that males and females changed among themselves the natural use of the creature into that which is unnatural,[22]</p><p>Cyprian Epistle I</p><p>And I beg you not to wonder at the things that persons of this kind speak: the offence of their mouths in words is the least of which they are guilty.[10]</p><p>Diatessaron</p><p>people of his dominion[12]</p>","source_html_sha256":"d556f386cefc388f11b02400729070353c3239159e0543bd1bf418c51a70018c","source_module":"ANF","source_row_id":3798,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"6a3556df94f686e74a049642f300203a6fc7fa4910ee7a77246400e067f8e50d","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/