{"author":null,"backreferences":[{"context_html":"<p>86. By what rule he asserts that heretics are worse than\r\nheathens I do not know, seeing that the Lord says, \"If he\r\nneglect to hear the Church, let him be unto thee as an\r\nheathen man and a publican.\"<a id=\"FNanchor_524_524\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_524_524\">[524]</a> Is a heretic worse even\r\nthan such? I do not gainsay it. I do not, however, allow\r\nthat because the man himself is worse than a heathen, that\r\nis, than a Gentile and pagan, therefore whatever the sacrament\r\ncontains that is Christ's is mingled with his vices and\r\ncharacter, and perishes through the corruption of such admixture.\r\nFor if even those who depart from the Church, and\r\nbecome not the followers but the founders of heresies, have\r\nbeen baptized before their secession, they continue to have\r\nbaptism, although, according to the above rule, they are worse\r\nthan heathens; for if on correction they return, they do not\r\nreceive it, as they certainly would do if they had lost it. It\r\nis therefore possible that a man may be worse than a heathen,\r\nand yet that the sacrament of Christ may not only be in him,\r\nbut be not a whit inferior to what it is in a holy and righteous\r\nman. For although to the extent of his powers he has not\r\npreserved the sacrament, but done it violence in heart and\r\nwill, yet so far as the sacrament's own nature is concerned,\r\nit has remained unhurt in its integrity even in the man who<span class=\"pagenum\"><a id=\"Page_193\">[Pg 193]</a></span>\r\ndespised and rejected it. Were not the people of Sodom\r\nheathens, that is to say, Gentiles? The Jews therefore were\r\nworse, to whom the Lord says, \"It shall be more tolerable for\r\nthe land of Sodom in the day of judgment than for thee;\"<a id=\"FNanchor_525_525\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_525_525\">[525]</a>\r\nand to whom the prophet says, \"Thou hast justified Sodom,\"<a id=\"FNanchor_526_526\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_526_526\">[526]</a>\r\nthat is to say, in comparison with thee Sodom is righteous.\r\nShall we, however, maintain that on this account the holy\r\nsacraments which existed among the Jews partook of the\r\nnature of the Jews themselves,—those sacraments which the\r\nLord Himself also accepted, and sent the lepers whom He\r\nhad cleansed to fulfil them,<a id=\"FNanchor_527_527\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_527_527\">[527]</a> of which, when Zacharias was administering\r\nthem, the angel stood by him, and declared that\r\nhis prayer had been heard while he was sacrificing in the\r\ntemple?<a id=\"FNanchor_528_528\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_528_528\">[528]</a> These same sacraments were both in the good\r\nmen of that time, and in those bad men who were worse\r\nthan are the heathens, seeing that they were ranked before\r\nthe Sodomites for wickedness, and yet those sacraments were\r\nperfect and holy in both.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SIXTH."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-287"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"64565082d5bc07f470c2bce959e81569c1e951a8db7b21c9f451f061c68a0814","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"MAT","chapter":11,"kind":"unreviewed","source_notation":"Matt. xi. 24","verse":24,"verse_end":24}],"headings":[],"id":"pg45843-Footnote_525_525","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_525_525","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_525_525\"></a><a class=\"pginternal\" href=\"#FNanchor_525_525\"><span class=\"label\">[525]</span></a> Matt. xi. 24.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_525_525","text_sha256":"c64a56ac4e0a23fe72b210ac5314196d622123f31054907accf41ce2c031195f","verified":false,"work_id":null}
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