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Versie b732d4bb9bfd8329b93dc0f93240fe19c13a67dcb81128c9007fd27c3550fd0b
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Versie b8d0eff04fb08e2efa4cedab01a3bf6bee336bbc58acc71b1c7933a43dbbbb64
{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF Volume I copyright 1885; retained scan printed 1913; Wikisource transcription physical printing unknown","id":"ws-library-full-note:2ec7d80a1eb18ba665e7:cite_note-170","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter uncertain (transcription heading: Chapter XIX), editorial note cite_note-170","semantic_kind_reviewed":false,"source_context":["2. The heretics being all unlearned and ignorant of God’s arrangements, and not acquainted with that dispensation by which He took upon Him human nature (inscii ejus quæ est secundum hominem dispensationis), inasmuch as they blind themselves with regard to the truth, do in fact speak against their own salvation. Some of them introduce another Father besides the Creator; some, again, say that the world and its substance was made by certain angels; certain others [maintain] that it was widely separated by Horos from him whom they represent as being the Father—that it sprang forth (floruisse) of itself, and from itself was born. Then, again, others [of them assert] that it obtained substance in those things which are contained by the Father, from defect and ignorance; others still, despise the advent of the Lord manifest [to the senses], for they do not admit His incarnation; while others, ignoring the arrangement [that He should be born] of a virgin, maintain that He was begotten by Joseph. And still further, some affirm that neither their soul nor their body can receive eternal life, but merely the inner man. Moreover, they will have it that this [inner man] is that which is the understanding (sensum) in them, and which they decree as being the only thing to ascend to “the perfect.” Others [maintain], as I have said in the first book, that while the soul is saved, their body does not participate in the salvation which comes from God; in which [book] I have also set forward the hypotheses of all these men, and in the second have pointed out their weakness and inconsistency."],"source_library_url":"/library/2ec7d80a1eb18ba665e7/#ws-library-full-note:2ec7d80a1eb18ba665e7:cite_note-170","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/IRENAEUS/Against_Heresies:_Book_V#cite_note-170","translator":"Alexander Roberts (translator and general editor), William Hautenville Rambaut (co-translator; allocation partly specified), James Donaldson (general editor), Arthur Cleveland Coxe (American reviser and notes)","verification":{"proof_file":"raw/review/source-library-note-batch-0058/proof-records.jsonl","proof_file_sha256":"d99bcd456b74c226cd5595a9908fd04c9b4bb20b3ada750b4109d294d60ae7ee","proof_record_id":"ws-library-full-note:2ec7d80a1eb18ba665e7:cite_note-170"},"verified":true,"work":"Against Heresies: Book V","work_id":"ws-irenaeus-anf1-2ec7d80a1eb18ba665e7"}references: [] | work_id: ws-irenaeus-anf1-2ec7d80a1eb18ba665e7 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_I/IRENAEUS/Against_Heresies:_Book_V#cite_note-170