{"author":null,"backreferences":[{"context_html":"<p>“With the heart man believeth unto righteousness, and with the mouth\r\nconfession is made unto salvation. Wherefore the scripture saith,\r\nWhosoever believeth on Him shall not be ashamed; that is, the word\r\nof faith which we preach: for if thou confess the word with thy\r\nmouth that Jesus is Lord, and believe in thy heart that God hath\r\nraised Him from the dead, thou shalt be saved.”<a class=\"fnanchor pginternal\" href=\"#Footnote_585\" id=\"FNanchor_585\">[585]</a> There is clearly\r\ndescribed the perfect righteousness, fulfilled both in practice and\r\ncontemplation. Wherefore we are “to bless those who<span class=\"pagenum\" id=\"Page_185\">[185]</span> persecute us.\r\nBless, and curse not.”<a class=\"fnanchor pginternal\" href=\"#Footnote_586\" id=\"FNanchor_586\">[586]</a> “For our rejoicing is this, the testimony\r\nof a good conscience, that in holiness and sincerity we know God” by\r\nthis inconsiderable instance exhibiting the work of love, that “not in\r\nfleshly wisdom, but by the grace of God, we have had our conversation\r\nin the world.”<a class=\"fnanchor pginternal\" href=\"#Footnote_587\" id=\"FNanchor_587\">[587]</a> So far the apostle respecting knowledge; and in\r\nthe second Epistle to the Corinthians he calls the common “teaching\r\nof faith” the savour of knowledge. “For unto this day the same veil\r\nremains on many in the reading of the Old Testament,”<a class=\"fnanchor pginternal\" href=\"#Footnote_588\" id=\"FNanchor_588\">[588]</a> not being\r\nuncovered by turning to the Lord. Wherefore also to those capable\r\nof perceiving he showed resurrection, that of the life still in the\r\nflesh, creeping on its belly. Whence also he applied the name “brood\r\nof vipers” to the voluptuous, who serve the belly and the pudenda,\r\nand cut off one another’s heads for the sake of worldly pleasures.\r\n“Little children, let us not love in word, or in tongue,” says John,\r\nteaching them to be perfect, “but in deed and in truth; hereby\r\nshall we know that we are of the truth.”<a class=\"fnanchor pginternal\" href=\"#Footnote_589\" id=\"FNanchor_589\">[589]</a> And if “God be love,”\r\npiety also is love: “there is no fear in love; but perfect love\r\ncasteth out fear.”<a class=\"fnanchor pginternal\" href=\"#Footnote_590\" id=\"FNanchor_590\">[590]</a> “This is the love of God, that we keep His\r\ncommandments.”<a class=\"fnanchor pginternal\" href=\"#Footnote_591\" id=\"FNanchor_591\">[591]</a> And again, to him who desires to become a Gnostic,\r\nit is written, “But be thou an example of the believers, in word, in\r\nconversation, in love, in faith, in purity.”<a class=\"fnanchor pginternal\" href=\"#Footnote_592\" id=\"FNanchor_592\">[592]</a> For perfection in\r\nfaith differs, I think, from ordinary faith. And the divine apostle\r\nfurnishes the rule for the Gnostic in these words, writing as follows:\r\n“For I have learned, in whatsoever state I am, to be content. I know\r\nboth how to be abased, and I know how to abound. Everywhere and in\r\nall things I am instructed both to be full and to be hungry, both to\r\nabound and to lack. I can do all things through Him who strengtheneth\r\nme.”<a class=\"fnanchor pginternal\" href=\"#Footnote_593\" id=\"FNanchor_593\">[593]</a> And also, when discussing with others in order to put them\r\nto shame, he does not shrink from saying, “But call to mind the former\r\ndays, in which, after ye were illuminated, ye endured a great fight\r\nof afflictions;<span class=\"pagenum\" id=\"Page_186\">[186]</span> partly, whilst ye were made a gazing-stock, both by\r\nreproaches and afflictions; and partly, whilst ye became companions\r\nof them that were so used. For ye had compassion of me in my bonds,\r\nand took with joy the spoiling of your goods, knowing that you have a\r\nbetter and enduring substance. Cast not away therefore your confidence,\r\nwhich hath great recompense of reward. For ye have need of patience,\r\nthat, after doing the will of God, ye may obtain the promise. For yet\r\na little while, and He that cometh will come, and will not tarry. Now\r\nthe just shall live by faith: and if any man draw back, my soul shall\r\nhave no pleasure in him. But we are not of them that draw back unto\r\nperdition, but of them that believe to the saving of the soul.”<a class=\"fnanchor pginternal\" href=\"#Footnote_594\" id=\"FNanchor_594\">[594]</a>\r\nHe then brings forward a swarm of divine examples. For was it not “by\r\nfaith,” he says, this endurance, that they acted nobly who “had trial\r\nof mockeries and scourgings, and, moreover, of bonds and imprisonments?\r\nThey were stoned, they were tempted, were slain with the sword.\r\nThey wandered about in sheep-skins and goat-skins, being destitute,\r\nafflicted, tormented, of whom the world was not worthy. They wandered\r\nin deserts, in mountains, in dens, and caves of the earth. And all\r\nhaving received a good report, through faith, received not the promise\r\nof God” (what is expressed by a parasiopesis is left to be understood,\r\nviz. ”alone“). He adds accordingly, “God having provided some better\r\nthing for us (for He was good), that they should not without us be\r\nmade perfect. Wherefore also, having encompassing us such a cloud,”\r\nholy and transparent, “of witnesses, laying aside every weight, and\r\nthe sin which doth so easily beset us, let us run with patience the\r\nrace set before us, looking unto Jesus, the author and finisher of our\r\nfaith.”<a class=\"fnanchor pginternal\" href=\"#Footnote_595\" id=\"FNanchor_595\">[595]</a> Since, then, he specifies one salvation in Christ of the\r\nrighteous,<a class=\"fnanchor pginternal\" href=\"#Footnote_596\" id=\"FNanchor_596\">[596]</a> and of us he has expressed the former unambiguously,\r\nand saying nothing less respecting Moses, adds, “Esteeming the reproach\r\nof Christ greater riches than the treasures of Egypt: for he had\r\nrespect to the recompense of the reward,<span class=\"pagenum\" id=\"Page_187\">[187]</span> By faith he forsook Egypt,\r\nnot fearing the wrath of the king: for he endured as seeing Him who is\r\ninvisible.”<a class=\"fnanchor pginternal\" href=\"#Footnote_597\" id=\"FNanchor_597\">[597]</a> The divine Wisdom says of the martyrs, “They seemed\r\nin the eyes of the foolish to die, and their departure was reckoned a\r\ncalamity, and their migration from us an affliction. But they are in\r\npeace. For though in the sight of men they were punished, their hope\r\nwas full of immortality.”<a class=\"fnanchor pginternal\" href=\"#Footnote_598\" id=\"FNanchor_598\">[598]</a> He then adds, teaching martyrdom to be\r\na glorious purification, “And being chastened a little, they shall be\r\nbenefited much; because God proved them,” that is, suffered them to\r\nbe tried, to put them to the proof, and to put to shame the author\r\nof their trial, “and found them worthy of Himself,” plainly, to be\r\ncalled sons. “As gold in the furnace He proved them, and as a whole\r\nburnt-offering of sacrifice He accepted them. And in the time of their\r\nvisitation they will shine forth, even as sparks run along the stubble.\r\nThey shall judge the nations, and rule over the peoples, and the Lord\r\nshall reign over them for ever.”<a class=\"fnanchor pginternal\" href=\"#Footnote_599\" id=\"FNanchor_599\">[599]</a></p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK IV.","CHAPTER XVI. 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