to olympias. Nothing strange or unnatural has befallen your Piety, but only what is quite natural and consonant to reason, that by a constant succession of trials the sinews of your soul should become more braced, and your zeal and energy for the struggle increased, and that you should therefrom derive much joy. For such is the nature of affliction;—when it lays hold of a brave and noble soul, this is what it is wont to effect. And as the fire makes the piece of gold, when it is applied to it, of better proof: so also affliction when it visits golden characters renders them purer and more proven. Wherefore also Paul said “affliction worketh patience, and patience probation.”958 For these reasons I also rejoice and leap for joy, and derive the greatest consolation of this my solitude from a consideration of thy fortitude. On this account, even though innumerable wolves encompass thee, and many crowds of wicked doers, I fear nothing; but I pray both that existing temptations may be suppressed, and that others may not occur, thus fulfilling the Lord’s precept who bids us pray that we may not enter into temptation; but if it should be permitted to happen again I have good confidence concerning thy golden soul, which acquires therefrom the greatest riches for itself. For by what means will they be able to terrify you, who dare everything to their own destruction? Will it be by loss of goods? But I know well that these are counted by thee as dust and cheaper than dirt. Or shall it be by expulsion from country and home. But you know how to dwell in great and populous cities as if they were uninhabited, spending the whole of your time in quietness and rest, and treading worldly ambitions under foot. Or do they threaten death? This also you have constantly practiced by anticipation, and if they should drag you to slaughter, they will be dragging a body which is already dead. What need to speak more at length? No one will be able to do anything to thee of this kind which he will not find you have already abundantly made yourself undergo. For by always walking in the narrow and strait path, you have trained yourself in all these things. Wherefore having practised this most beautiful art in the course of your training, you now shine forth the more gloriously in the contest itself, not only being in no wise disturbed by the things which are happening, but rather elated, and leaping and dancing for joy. For the contests which you have anticipated in your training you now undertake with much ease, although it be in a woman’s body, feebler than a cobweb, treading under foot with derisive scorn the fury of lusty men gnashing their teeth upon you; being ready to suffer even worse things than they prepare for you. Happy and thrice happy are you by reason of the crowns of victory to be won, but even more by reason of the contest itself. For such is the nature of these struggles, even before the prizes are given even in the midst of strife they have their recompense and reward;—the pleasure which you are now enjoying, the cheerfulness, the courage, the endurance, the patience, the power which is proof against capture and conquest and rises superior to all things; the perfect 958 Rom. v. 3, 4. To Olympias. 421 To Olympias.