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{"author":null,"backreferences":[{"context_html":"<p><span class=\"smcap\">Chap. xxx.</span>—35. Accordingly this precedent is wholly\r\nwithout bearing on the matter in hand. We might rather\r\nsay that the declaration of the apostle sufficiently inculcates\r\nthis care, when he says, \"Let these also first be proved;\r\nthen let them use the office of a deacon, being found blameless.\"<a id=\"FNanchor_1097_1097\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_1097_1097\">[1097]</a>\r\nAnd since this is done anxiously and habitually in\r\nboth parties, by almost all concerned, how comes it that so\r\nmany are found to be reprobates subsequently to the time of\r\nhaving undertaken this ministry, except that, on the one hand,\r\nhuman care is often deceived, and, on the other hand, those\r\nwho have begun well occasionally deteriorate? And since\r\nthings of this sort happen so frequently as to allow no man\r\nto hide them or to forget them, what is the reason that Petilianus\r\nnow teaches us insultingly, in a few words, that the\r\nbaptizer ought to be examined by the candidate for baptism,\r\nsince our question is, by what means the conscience of the\r\nrecipient is to be cleansed, when the stain on the conscience\r\nof him that gives, but not in holiness, has been concealed\r\nfrom view, if the conscience of one that gives in holiness is\r\nwhat we look for to cleanse the conscience of the recipient.\r\n\"Since I see,\" he says, \"that you are unacquainted with the\r\norder of the sacrament, I tell you this as shortly as I can:<span class=\"pagenum\"><a id=\"Page_439\">[Pg 439]</a></span>\r\nyou were bound both to examine your baptizer, and to be\r\nexamined by him.\" What an answer to make! He is surrounded\r\nin so many places by such a multitude of men that\r\nhave been baptized by ministers who, having in the first\r\ninstance seemed righteous and chaste, have subsequently been\r\nconvicted and degraded in consequence of the disclosure of their\r\nfaults; and he thinks that he is avoiding the force of this\r\nquestion, in which we ask by what means the conscience of\r\nthe recipient is to be cleansed, when he is unacquainted with\r\nthe stain upon the conscience of him that gives but not in\r\nholiness, if the conscience of one that gives in holiness is\r\nwhat we look for to cleanse the conscience of the recipient,—he\r\nthinks, I say, that he is avoiding the force of this question,\r\nby saying shortly that the baptizer ought to be examined.\r\nNothing is more unfortunate than not to be consistent with\r\ntruth, by which every one is so shut in, that he cannot find a\r\nmeans of escape. We ask from whom he is to receive faith\r\nwho is baptized by one that is faithless? The answer is, \"He\r\nought to have examined his baptizer.\" Is it therefore the\r\ncase that, since he does not examine him, and so even unwittingly\r\nreceives his faith from one that is faithless, he receives\r\nnot faith but guilt? Why then are those men not baptized\r\nafresh, who are found to have been baptized by men that are\r\ndetected and convicted reprobates, while their true character\r\nwas yet concealed?</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK THIRD."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-713"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"7bb406d1b6c5bc71ac098fa9635408be35f964bf466601ec7d94fa7587208a4e","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1TI","chapter":3,"kind":"unreviewed","source_notation":"1 Tim. iii. 10","verse":10,"verse_end":10}],"headings":[],"id":"pg45843-Footnote_1097_1097","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Title leaves identify J. R. King, T. & T. Clark, Edinburgh, 1872; catalog identifies translator John Richard King (1835-1907). Gutenberg credits Internet Archive/American Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_1097_1097","source_ebook":45843,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_1097_1097\"></a><a class=\"pginternal\" href=\"#FNanchor_1097_1097\"><span class=\"label\">[1097]</span></a> 1 Tim. iii. 10.</p></div>","source_sha256":"a7a04003f4d3c49eb73db6c5936713979fcecadd86884373a9914ac54373ac5b","source_url":"https://www.gutenberg.org/cache/epub/45843/pg45843-images.html#Footnote_1097_1097","text_sha256":"816340512ead443d1b102e6ab4b85fc15ffd4064d1f07bd515bffaa1d35b6dab","verified":false,"work_id":null}