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Still. We have only to admire the work of God. (Berthier) --- He will bring all to a happy issue for his elect, though the wicked may rage. (Haydock) PSALM XLV. (DEUS NOSTER .) The Church in persecution trusteth in the protection of God. Feet. The Chanaanites were subdued by Josue, and others by David, &c. The army of Cambyses became a prey to the Jews, Ezechiel xxxix. 10. (Calmet) --- All who embrace the true faith, even kings, become subjects, and not heads of the Church. (Worthington) Beauty. The temple, Ezechiel xxiv. 21. Both Jews and Gentiles form the Church. Trumpet. Christ ascended, accompanied by choirs of angels. His apostles proclaimed his truths. (Calmet) --- They were not left desolate, but joyful; having the Paraclete sent the them. King. Christ is God, by his divine nature, and our king, by his humanity. (Worthington) Wisely. Hebrew mascil, which is so often rendered "understanding" in the titles. No one can do well, what he does not understand. (Calmet) --- The union of faith and good works, is singing wisely. (St. Chrysostom) (Calmet) --- Concordent manus &lingua. (St. Augustine) (Du Hamel) --- Let each strive to know the mysteries of faith. (Worthington) Throne. Christ reigns over the heart with all power, Matthew xxviii. 18. Gods. Judges appointed by the king of Persia over the Jews, &c., (Calmet) or rather the apostles, who were more than men, (St. Jerome) and exercised a greater power than any earthly monarch. (Calmet) --- The richest princes have submitted to the God of Abraham, whose seed was to prove a blessing to all, Genesis xviii. 18. Hebrew as it is now pointed, "the princes of the people are gathered unto the people of the God of Abraham, for He is far elevated above the gods the shields of the earth," as kings are often styled. (Calmet) --- Protestants, "for the shields of the earth belong unto God: He is greatly exalted;" or (Septuagint) "the earthly potentates, who are of God, have been," &c. --- We might explain the Vulgate in the same sense, if Dei were substituted for Dii, (Haydock) as it should be. (Calmet) --- Dei sunt optimates terr\'e6, &ipse summe elevatus est. (Houbigant) --- St. Jerome agrees with the Vulgate, (Haydock) which is the clearest, (Berthier) only he renders ham, "the people" of the God, as it may also signify, and retains the word shields, which we explain the strong gods, or the "strong ones of God." (Haydock) --- The blessed Trinity is not divided, but more distinctly professed in baptism than it was under the law. (Worthington) PSALM XLVI. (OMNES GENTES .) The Gentiles are invited to praise God for the establishment of the kingdom of Christ. This psalm appears to be a sequel to the former psalm, and is addressed to the Gentiles who were present at the dedication of the second temple, as Darius had ordered his governors to assist the Jews, 1 Esdras vi. 15. See Esther viii. 17. --- Many explain it of the translation of the ark: but the Fathers behold the establishment of Christianity, and the ascension of Christ, ver. 6. (Calmet) On the, &c., is not in Hebrew nor Eusebius, &c. It means Sunday, (St. Ambrose; Worthington) or rather Monday, being sung on that day. (St. Jerome, &c.) (Haydock) --- The subject of the former canticle is continued, in thanksgiving to God, for some signal victory, or for the peace which God afforded to his people, after the death of Cambyses. (Calmet) --- The Fathers explain it of the propagation and peace of the Church. (Haydock) City, or temple, which lay to the north of old Jerusalem, on Sion. (Calmet) --- Yet Genebrard, &c., place this mountain south of Salem. (Menochius) --- The concourse of priests and people gave the appearance of a great city, Ezechiel xl. 2., and Isaias xiv. 13. --- The Church is built upon a rock. [Matthew xvi. 18. (Calmet) --- The Jews and Christians are under the greatest obligation of praising God. (Worthington) With. Hebrew, "the beautiful situation, the joy of the whole earth, (Menochius) Sion, sides of," &c. Chaldean, "Sion, thou art beautiful as a bride." Christ's Church is thus described, Apocalypse xxi. 2. (Calmet) --- Its figure, (Haydock) the temple, was the glory of the whole country, Psalm xxv. 8., and Lamentations ii. 15. (Calmet) --- But the Church alone extends to the sides of the north, or over the world. (Worthington) Houses. Hebrew, "palaces;" Septuagint, "towers." Greek: Baresi, a word which has again been mistaken for gravibus or gradibus, as [in] ver. 14., and Psalm xliv. 9. God is the defence of his people, (Proverbs xviii. 10.) the Church, Matthew xvi. 18. (Calmet) --- All particular houses, or churches, must come to the unity of faith, (Worthington) and to the seat of Peter. (St. Iren\'e6us iii.) Earth is superfluous. (St. Jerome, ad Sun.) (Calmet) --- Yet it is found in the Vatican Septuagint, &c. (Haydock) --- The kings of the earth assembled against the Church, (Psalm ii. 2.) as many came to oppose Jerusalem, under Cambyses, Ezechiel xxviii. 2, 13. (Calmet) Saw. They could not say, like C\'e6sar, Veni, vidi, vici. For they no sooner came to invade the unsuspecting people, than they began to tremble, Ezechiel xxxviii. 11., &c., and Psalm xlv. 7. (Haydock) There, denotes the promptitude of vengeance, as well as the following allusion, Isaias xiii. 8., and 1 Thessalonians v. 3. Vehement. Hebrew, "eastern." --- Tharsis, such strong-built ships, as might go to Tarsus, in Cilicia, (Genesis x. 4.; Calmet) or to India. (Menochius) --- The merchants of Tharsis, the naval officers, shall say, &c. There shall be a great commotion, &c., Ezechiel xxxviii. 13, 19. --- The same storm proved fatal to the land and sea-forces of Cambyses. His navy is mentioned by Herodotus, (iii. 11., and 44.) and was probably stationed over against Acco, or Ptolemais, as the king perished at the foot of Carmel. (Calmet) --- Nothing maketh a deeper impression than the sentiments of religion. God's grace enableth the soul to sustain all conflicts, and to overcome. (Worthington) Seen. All the promises have been fulfilled. How could any one have thought that we should have been permitted to dedicate this temple under the patronage of the king of Persia? (1 Esdras vi. 8.) Who would not have feared, lest the Christian religion should perish, under such violent persecutions? Converts admire its beauty and strength. (Calmet) --- The completion of the prophecies is a wonderful confirmation and comfort of Christians, (Worthington) whose faith is founded indeed for ever. (Haydock) --- The gates of hell shall not prevail. [Matthew xvi. 18. (Menochius)

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