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{"author":null,"backreferences":[{"context_html":"<p>Talibus argumentis utitur quoque Julius Cassianus, qui fuit princeps\r\nsectæ Docetarum. In opere certe <i>De continentia</i>, vel <i>De\r\ncastitate</i>, his verbis dicit: “Nec dicat aliquis, quod quoniam talia\r\nhabemus membra, ut aliter figurata sit femina, aliter vero masculus:\r\nilla quidem ad suscipiendum, hic vero ad seminandum, concessam\r\nesse a Deo consuetudinem. Si enim a Deo, ad quem tendimus, esset\r\nhæc constitutio, non beatos dixisset esse eunuchos; neque propheta\r\ndixisset, eos ‘non esse arborem infrugiferam;’<a class=\"fnanchor pginternal\" href=\"#Footnote_416\" id=\"FNanchor_416\">[416]</a> transferens ab\r\narbore ad hominem, qui sua sponte et ex instituto se castrat tali\r\ncogitatione.” Et pro impia opinione adhuc decertans, subjungit:\r\n“Quomodo autem non jure quis reprehenderit Servatorem, si nos\r\ntransformavit, et ab errore liberavit, et a conjunctione membrorum, et\r\nadditamentorum, et pudendorum?” in hoc eadem decernens cum Tatiano:\r\nhic autem prodiit ex schola Valentini. Propterea dicit Cassianus: “Cum\r\ninterrogaret Salome, quando cognoscentur, ea, de quibus interrogabat,\r\nait Dominus: Quando pudoris indumentum conculcaveritis, et quando duo\r\nfacta fuerint unum, et masculum cum femina, nec masculum nec femineum.”\r\nPrimum quidem, in nobis traditis quatuor Evangeliis non habemus hoc\r\ndictum, sed in eo, quod est secundum Ægyptios. Deinde mihi videtur\r\nignorare, iram quidem, masculam appetitionem; feminam vero, significare\r\ncupiditatem: quorum operationem pœnitentia et pudor consequuntur.\r\nCum quis ergo neque iræ neque cupiditati obsequens, quæ quidem et\r\nconsuetudine et mala educatione auctæ, obumbrant<span class=\"pagenum\" id=\"Page_129\">[129]</span> et contegunt\r\nrationem, sed quæ ex iis proficiscitur exuens caliginem, et pudore\r\naffectus ex pœnitentia, spiritum et animam unierit in obedientia Logi\r\nseu rationis; tunc, ut ait Paulus, “non inest in nobis nec masculus,\r\nnec femina.” Recedens enim anima ab ea figura, qua discernitur masculus\r\net femina, traducitur ad unionem, cum ea nutrum sit. Existimat autem\r\nhic vir præclarus plus, quam par sit, Platonice, animam, cum sit ab\r\ninitio divina, cupiditate effeminatam, huc venire ad generationem et\r\ninteritum.</p>","headings":["THE WRITINGS OF CLEMENT OF ALEXANDRIA.","BOOK III.","CAPUT XIII. JULII CASSIANI HÆRETICI VERBIS RESPONDET; ITEM LOCO QUEM EX EVANGELIO APOCRYPHO IDEM ADDUXERAT."],"marker_anchor":"FNanchor_416","paragraph_id":"pg73020-paragraph-168"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"d89238af14c0b8a2cdd9ce3dfb95f6000494d7c774fd36886f0d783f7113f29d","edition_title":"The writings of Clement of Alexandria, Vol. 2 (of 2)","edition_translators":["William Wilson"],"edition_year":1869,"explicit_reference_candidates":[{"book":"ISA","chapter":56,"kind":"unreviewed","source_notation":"Isa. lvi. 3","verse":3,"verse_end":3}],"headings":[],"id":"pg73020-Footnote_416","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Project Gutenberg metadata: Public domain in the USA. Existing 1869 English translation; translator died 1875. Electronic transcription subject to Project Gutenberg reuse terms.","source_anchor":"Footnote_416","source_ebook":73020,"source_html":"<div class=\"footnote\">\n<p><a class=\"label pginternal\" href=\"#FNanchor_416\" id=\"Footnote_416\">[416]</a> Isa. lvi. 3.</p>\n</div>","source_sha256":"c35077683d75abe553cc6ef5d3ef5a1a978f07dfbcf4bad5c3d56302ad03dc19","source_url":"https://www.gutenberg.org/cache/epub/73020/pg73020-images.html#Footnote_416","text_sha256":"59c720e3787be4636a5a927af670db5a47ef0cc9b910afa57d6f778529411912","verified":false,"work_id":null}
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