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origineel ID: ancl:c2cfcac9aa75c4e184ca:p:46 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: b85c8a97b6644c57240edc19333cfbb3a26a35a87c50f573ea4b2cce28cd2df5 · 1,252 tekens

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Furthermore in the matter which you placed last in your confidential letter, I am surprised that any intelligent Christian should be in difficulty as to whether when Christ descended to the realms below, his flesh rested in the tomb: for as it truly died and was buried, so it was truly raised the third day. For this the Lord Himself also had announced, saying to the Jews, “destroy this temple, and in three days I will raise it up.” Where the evangelist adds this comment: “but this He spake of the temple of His body.” The truth of which the prophet David also had predicted, speaking in the person of the Lord and Saviour, and saying: “Moreover my flesh also shall rest in hope; because Thou wilt not leave my soul in Hades, nor give Thy Holy One to see corruption.” From these words surely it is clear that the Lord’s flesh being buried, both truly rested and did not undergo corruption: because it was quickly revived by the return of the soul, and rose again. Not to believe this is blasphemous enough, and is undoubtedly of a piece with the doctrine of Manichæus and Priscillian, who with their blasphemous conceptions pretend to confess Christ, but only in such a way as to destroy the reality of His incarnation, and death, and resurrection.

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