That Cyril’s testimony concerning the Holy Places was in full accordance with the general belief of his contemporaries is clear from the fact that he so frequently points to the traditional sites as bearing witness to the truth of the Crucifixion and Resurrection.  He speaks of Golgotha in eight separate passages, sometimes as near to the Church in which he and his hearers are assembled xiii. § 4:  οὗτος ὁ Γολγοθᾶς οὗ πλησίον νῦν πάντες πάρεσμεν., and sometimes as standing up above in their sight x. § 19:  ὁ Γ. ὁ ἅγιος οὗτος ὁ ὑπερανεστηκὼς μαρτυρεῖ φαινόμενος.  Cf. xiii. 19..  In one place he asks, “Seest thou this spot of Golgotha?” and the hearers answer with a shout of approval xiii. § 23:  ῾Ορᾶς τοῦ Γολγοθᾶ τὸν τόπον; ᾽Επιβοᾶς ἐπαίνῳ ὡς συντιθέμενος..  In other passages he speaks as if the Church itself was in or rather on Golgotha iv. § 10:  ὁ μακάριος οὗτος Γ. ἐν ᾧ νῦν διὰ τὸν ἐν αὐτῷ σταυρωθέντα συγκεκροτήμεθα.  Cf. § 14:  ὁ ἐν τῷ Γ. τούτῳ σταυρωθείς.  xiii. § 22:  xvi. 4:  ἐν τῷ Γ τούτῳ λέγομεν., the same Preposition (ἐν) being repeated when he mentions “Him who was crucified thereon.”