94. For how could He, Who hath made days and times, be ignorant of the day? How could He not know the day, Who hath declared both the season of Judgment to come, and the cause? See S. Matt. xxiv. 22, 29; Ps. xcvi. 13; xcviii. 10. A curse, then, He was made not in respect of His Godhead, but of His flesh; for it is written: “Cursed is every one that hangeth on a tree.” Deut. xxi. 23; Gal. iii. 13. In and after the flesh, therefore, He hung, and for this cause He, Who bore our curses, became a curse. This it is that has constituted the “offence of the Cross.”—Gal. v. 11; 1 Cor. i. 22. He wept that thou, man, mightest not weep long. He endured insult, that thou mightest not grieve over the wrong done to thee. i.e. the sorrows met with during our passage through the world, by reason of human unkindness. Or perhaps the possessive adjective may be taken as equivalent to a subj. genitive, and we should render by “the wrong that thou hast done.”