Fig tree, the barren in parable, the human race under sin, 443 sq.; miracle on, out of season,
shows peril of not having fruit when Christ seeks, 389, 390; seeking fruit on, out of
season, explained, 390; the reprobate of the Jews who believed not, 389; withered, when
Apostles turned to Gentiles, 389; figure of those who talk but do not act, 344; in the
vineyard, 332, 443, 444.
Fire and light, instance of coeval generation, 462, 464.
Flesh, the: like a current, 466; must be fought against and subdued, 492; the Spirit bears
witness against, 493; this Spirit, that of God within us fighting against ourselves, 494;
not to be gratified on plea of necessity, 493; lusteth against spirit, only where spirit is,
i.e., in good, 493; this lusting consequence of our loss of integrity through fall, 493; no
peace from, but by victory over, 494; overcome by resistance, 495; quelled by ineffectual
risings, 495; lusts of, done in us, but not fulfilled except by us, 495.
Food, earthly, diminishes as fed on, not so heavenly, 488; must prepare heart for latter, as
stomach for former, 488.
Forgiveness, our covenant with God, 278, 286; may exist with proper discipline, 279, 365;
to be practised by those about to be baptized, 278, 282, 286; enforced by example of
Christ, 279, 286, 453, at least towards penitent, 279, 452, and of St. Stephen, 279;
withheld from him who withholds, 279 sq., 283, 289, 365, 453 sq.; who thus lies to God,
453; inculcated especially, because if lost, all lost, 284; no despair of, 343; no limit to
God's, of us, so should be none to our forgiving of others, 368; number of generations
to Christ, mentioned by St. Luke, typify complete, 259, 364; duty of constant, taught
in "seven times a day," 452; Easter, a special season of, 286.
Forty, 257 sq.; the number figures the accomplishment of righteousness, 478, 479, as shown
by forty days' fast of our Lord, and Moses, and Elias, 480; therefore Law, Prophets, and
Gospel one, 480.
Friend, only to be so esteemed as long as he persuades not to evil, 354; has much influence
for good or evil, 377; the "friend from the way," man as a pilgrim or penitent, 431.
Funerals, abuses at, 370 (note).
Generation, instances of coeval, 462, 463, 465 sq.
Gentiles, believed not seeing, according to prophecy, 344; have therefore greater praise than
Jews, 344; why called "dogs," 345; the "wild olive tree," 346; grafted in through humility,
the natural branches being cut off through pride, 347.
Gideon, fleece of, how concerned with type of grace, 504.
God. Compare Christ, Son, Word, Holy Spirit. Our Father, 275, 280 sq., 284 sq., 288 sq., 295,
543, and yet Himself our inheritance, 543; alone good, 392, and in Himself Goodness,
alone makes us good, 294, 295; our Refuge in all things, and by all things, 274; the
Fountain of Justice, 450; unspeakable, 460; present everywhere, 316, and not to be es-
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Sermons on Selected Lessons of the Gospels