they had sent to the prison to bring Peter out, that “they found no man within,” but both doors “closed,” and “the keepers standing at the doors,” why was it that they not only did not put the keepers to death, but, so far from it, “they were much perplexed concerning them whereunto this would grow.” Now if the Jews, murderous as they were in their designs against them, yet entertained not a thought of the kind, much more shouldest not thou, who didst every thing to please those Jews. For this unrighteous sentence vengeance quickly overtook Herod. But now if any complain of this, then complain too about those who are killed on the highway, and about the ten thousand others who are unjustly put to death, and further, of the infants also that were slaughtered at the time of Christ’s birth; for Christ also, according to what thou allegest, was the cause of their deaths. But it was not Christ, but rather the madness and tyranny of Herod’s father. Dost thou ask, Why then did He not snatch Him out of Herod’s hands? True, He might have done so, but there would have been nothing gained by so doing. How many times, at least, did Christ escape even from the grasp of their 91 hands? And yet what good did this do to that unfeeling people? Whereas here there is even much profit arising to the faithful from what was done. For as there were records made, and the enemies themselves bore testimony to the facts, the testimony was above suspicion. As therefore in that instance the mouths of the enemies were stopped in no other way whatever, but only by the persons who came acknowledging the facts, so was it also here. For why did the jailor here do nothing like what Herod did? Nay, and the things which Herod witnessed were not at all less wonderful than those which this man witnessed. So far as wonder goes, it is no less wonderful to be assured that a prisoner came out when the doors were closed, than it is to behold them set open. Indeed this last might rather have seemed to be perhaps a vision of the imagination, the other never could, when exactly and circumstantially reported. So that, had this man been as wicked as Herod, he would have slain Paul, as Herod did the soldiers; but such he was not. If any one should ask, ‘Why was it that God permitted the children also to be murdered?’ I should fall, probably, into a longer discourse, than was originally intended to be addressed to you. At this point, however, let us terminate our discourse, with many thanks to Paul’s chain, for that it has been made to us the source of so many blessings, and exhorting you, should ye have to suffer any thing for Christ’s sake, not only not to repine, but to rejoice, as the Apostles did, yea, and to glory; as Paul said, “Most gladly, therefore will I rather glory in my infirmities,” (2 Cor. xii. 9.) for because of this it was that he heard also those words, “My grace is sufficient for thee.” Paul glories in bonds; and dost thou pride thyself in riches? The one was the prison where Peter was at Jerusalem, and this last one (Acts v. 19.) at Jerusalem also. No mention has been made of any imprisonment at Cæsarea.—G.A.] 171 Ephesians 4:1,2