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record_key: cee5ecddd974dffab7c177f32c54ff765cb488ddd762b901f0b2b631ab5a7cb5
origineel ID: native-eusebius-demonstratio:eusebius-demonstratio-ferrar-book5:ac02761e7589d7d840af · status: processed_unreviewed · teksthash: 302665f2d5775df251ceae2241f4a29679c749de2fc20e4077d8b889f1ffed65 · 1,428 tekens

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For, as I said in the Preparation, my evidence is drawn (d) from the Greek philosophers and writers themselves, who conclusively prove that the evil daemons perverted the human race by their involved intrigues, now by oracles, now by omens from birds, or signs or sacrifices or things of the kind. Wherefore it is altogether to be denied that the oracles came from the Supreme God. And so it is not allowable to class them with the Hebrew Prophets, whose first Hierophant and divine teacher was Moses. See, what (207) a wealth of good he brought to human life. First he produced a sacred writing of evangelical and true doctrines about God the Maker and Creator of all things, and about the secondary Cause of the rational and spiritual essences after Him, and about the creation of the world and of man; and then he moved the obedient spirits of good men to ambition, by outlining like figures of virtue the stories of (b) the holy and godly Hebrews of long ago; he began the teaching of a legislation divine and suitable to the light they then had, and introduced a godly worship, and revealed predictions of all that was to take place in after years, as I hope presently to shew. Such was Moses. And following his steps the prophets who succeeded him foretold some things incidentally to inquirers if anything was asked relating to their daily life; but their prophecy in its main purpose (c) was concerned with great issues.

Versies (2)

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