61. Therefore if He be other than all things, as has been above shewn, and through Him the works rather came to be, let not ‘by will’ be applied to Him, or He has similarly come to be as the things consist which through Him come to be. For Paul, whereas he was not before, became afterwards an Apostle ‘by the will of God;’ and our own calling, as itself once not being, but now taking place afterwards, is preceded by will, and, as Paul himself says again, has been made ‘according to the good pleasure of His will.’ And what Moses relates, ‘Let there be light,’ and ‘Let the earth appear,’ and ‘Let Us make man,’ is, I think, according to what has gone before, significant of the will of the Agent. For things which once were not but happened afterwards from external causes, these the Framer counsels to make; but His own Word begotten from Him by nature, concerning Him He did not counsel beforehand; for in Him the Father makes, in Him frames, other things whatever He counsels; as also James the Apostle teaches, saying, ‘Of His own will begat He us with the Word of truth.’ Therefore the Will of God concerning all things, whether they be begotten again or are brought into being at the first, is in His Word, in whom He both makes and begets again what seems right to Him; as the Apostle again signifies, writing to Thessalonica; ‘for this is the will of God in Christ Jesus concerning you.’ But if, in whom He makes, in Him also is the will, and in Christ is the pleasure of the Father, how can He, as others, come into being by will and pleasure? For if He too came to be as you maintain, by will, it follows that the will concerning Him consists in some other Word, through whom He in turn comes to be; for it has been shewn that God’s will is not in the things which He brings into being, but in Him through whom and in whom all things made are brought to be. Next, since it is all one to say ‘By will’ and Once He was not,’ let them make up their minds to say, ‘Once He was not,’ that, perceiving with shame that times are signified by the latter, they may understand that to say ‘by will’ is to place times before the Son; for counselling goes before things which once were not, as in the case of all creatures. But if the Word is the Framer of the creatures, and He coexists with the Father, how can to counsel precede the Everlasting as if He were not? for if counsel precedes, how through Him are all things? For rather He too, as one among others is by will begotten to be a Son, as we too were made sons by the Word of Truth; and it rests, as was said, to seek another Word, through whom He too has come to be, and was begotten together with all things, which were according to God’s pleasure.