Origen Against Celsus Book VIII And to Him to whom we offer first-fruits we also send up our prayers, "having a great high priest, that is passed into the heavens, Jesus the Son of God," and "we hold fast this profession"[69] Methodius Discourse IX. Tusiane For I also, taking my journey, and going forth from the Egypt of this life, came first to the resurrection, which is the true Feast of the Tabernacles, and there having set up my tabernacle, adorned with the fruits of virtue, on the first day of the resurrection, which is the day of judgment, celebrate with Christ the millennium of rest, which is called the seventh day, even the true Sabbath. Then again from thence I, a follower of Jesus, "who hath entered into the heavens,"[23] Origen Commentary on John Book I Here some one may object that it is somewhat too bold to apply the name of high-priests to men, when Jesus Himself is spoken of in many a prophetic passage as the one great priest, as[7] " It is added that He is also sanctification and redemption: "He was made to us of God," he says, "wisdom and righteousness and sanctification and redemption." But he also teaches us, writing to the Hebrews, that Christ is a High-Priest:[110]