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{"author":null,"backreferences":[{"context_html":"<p>27. They, therefore, who are wicked, evil-doers, carnal,\r\nfleshly, devilish, think that they receive at the hands of their\r\nseducers what are the gifts of God alone, whether sacraments,\r\nor any spiritual workings about present salvation. But these\r\nmen have not love towards God, but are busied about those<span class=\"pagenum\"><a id=\"Page_76\">[Pg 76]</a></span>\r\nby whose pride they are led astray, and are compared to the\r\nadulterous woman, whom the prophet introduces as saying,\r\n\"I will go after my lovers, that give me my bread and my\r\nwater, my wool and my flax, and my oil, and everything\r\nthat befits me.\" For thus arise heresies and schisms, when\r\nthe fleshly people which is not founded on the love of God\r\nsays, \"I will go after my lovers,\" with whom, either by corruption\r\nof her faith, or by the puffing up of her pride, she\r\nshamefully commits adultery. But for the sake of those who,\r\nhaving undergone the difficulties, and straits, and barriers of\r\nthe empty reasoning of those by whom they are led astray,\r\nafterwards feel the prickings of fear, and return to the way of\r\npeace, to seeking God in all sincerity,—for their sake He goes\r\non to say, \"Therefore, behold, I will hedge up thy way with\r\nthorns, and make a wall, that she shall not find her paths.\r\nAnd she shall follow after her lovers, but she shall not overtake\r\nthem; and she shall seek them, but she shall not find them:\r\nthen shall she say, I will go and return to my first husband;\r\nfor then was it better with me than now.\" Then, that they\r\nmay not attribute to their seducers what they have that is\r\nsound, and derived from the doctrine of truth, by which they\r\nlead them astray to the falseness of their own dogmas and dissensions;\r\nthat they may not think that what is sound in them\r\nbelongs to them, he immediately added, \"And she did not\r\nknow that I gave her corn, and wine, and oil, and multiplied\r\nher money; but she made vessels of gold and silver for\r\nBaal.\"<a id=\"FNanchor_174_174\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_174_174\">[174]</a> For she had said above, \"I will go after my lovers,\r\nthat give me my bread,\" etc., not at all understanding that\r\nall this, which was held soundly and lawfully by her seducers,\r\nwas of God, and not of men. Nor would even they themselves\r\nclaim these things for themselves, and as it were assert\r\na right in them, had not they in turn been led astray by a\r\npeople which had gone astray, when faith is reposed in them,\r\nand such honours are paid to them, that they should be enabled\r\nthereby to say such things, and claim such things for themselves,\r\nthat their error should be called truth, and their iniquity\r\nbe thought righteousness, in virtue of the sacraments\r\nand Scriptures, which they hold, not for salvation, but only in<span class=\"pagenum\"><a id=\"Page_77\">[Pg 77]</a></span>\r\nappearance. Accordingly, the same adulterous woman is addressed\r\nby the mouth of Ezekiel: \"Thou hast also taken thy\r\nfair jewels of my gold and of my silver, which I had given\r\nthee, and madest to thyself images of men, and didst commit\r\nwhoredom with them; and tookest my<a id=\"FNanchor_175_175\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_175_175\">[175]</a> broidered garments, and\r\ncoveredst them: and thou hast set mine oil and mine incense\r\nbefore them. My meat also which I gave thee, fine flour, and\r\noil, and honey, wherewith I fed thee, thou hast even set it\r\nbefore them for a sweet savour: and this thou hast done.\"<a id=\"FNanchor_176_176\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_176_176\">[176]</a>\r\nFor she turns all the sacraments, and the words of the sacred\r\nbooks, to the images of her own idols, with which her carnal\r\nmind delights to wallow. Nor yet, because those images are\r\nfalse, and the doctrines of devils, speaking lies in hypocrisy,<a id=\"FNanchor_177_177\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_177_177\">[177]</a>\r\nare those sacraments and divine utterances therefore so to lose\r\ntheir due honour, as to be thought to belong to such as these;\r\nseeing that the Lord says, \"Of my gold, and my silver, and\r\nmy broidered garments, and mine oil, and mine incense, and\r\nmy meat,\" and so forth. Ought we, because those erring\r\nones think that these things belong to their seducers, therefore\r\nnot to recognise whose they really are, when He Himself\r\nsays, \"And she did not know that I gave her corn, and\r\nwine, and oil, and multiplied her money?\" For He did not\r\nsay that she did not have these things because she was an\r\nadulteress; but she is said to have had them, and that not\r\nas belonging to herself or her lovers, but to God, whose alone\r\nthey are. Although, therefore, she had her fornication, yet\r\nthose things wherewith she adorned it, whether as seduced or\r\nin her turn seducing, belonged not to her, but to God. If\r\nthese things were spoken in a figure of the Jewish nation,\r\nwhen the scribes and Pharisees were rejecting the commandment\r\nof God in order to set up their own traditions, so that\r\nthey were in a manner committing whoredom with a people\r\nwhich was abandoning their God; and yet for all that, whoredom\r\nat that time among the people, such as the Lord brought\r\nto light by convicting it, did not cause that the mysteries\r\nshould belong to them, which were not theirs but God's, who,<span class=\"pagenum\"><a id=\"Page_78\">[Pg 78]</a></span>\r\nin speaking to the adulteress, says that all these things were\r\nHis; whence the Lord Himself also sent those whom He\r\ncleansed from leprosy to the same mysteries, that they should\r\noffer sacrifice for themselves before the priests, because that\r\nsacrifice had not become efficacious for them, which He Himself\r\nafterwards wished to be commemorated in the Church for\r\nall of them, because He Himself proclaimed the tidings to\r\nthem all;—if this be so, how much the more ought we, when\r\nwe find the sacraments of the New Testament among certain\r\nheretics or schismatics, not to attribute them to these men,\r\nnor to condemn them, as though we could not recognise them?\r\nWe ought to recognise the gifts of the true husband, though\r\nin the possession of an adulteress, and to amend, by the word\r\nof truth, that whoredom which is the true possession of the\r\nunchaste woman, instead of finding fault with the gifts, which\r\nbelong entirely to the pitying Lord.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK THIRD."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-122"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"4906e25089a025e0437717f7def148d97df3eb3c0ce8e8d0bd63ad92dd6561ef","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1TI","chapter":4,"kind":"unreviewed","source_notation":"1 Tim. iv. 1","verse":1,"verse_end":1}],"headings":[],"id":"pg45843-Footnote_177_177","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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