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record_key: cbb79a5480c1c827e734aef68ba6aa5fc64729538c9cd8c6ec45990e6a10f706
origineel ID: Jer.iv-p10 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 3807c2accbebd7773e6edfb6e8de84c9d1ce6623c0b625f038ff728a808a44c7 · 1,382 tekens

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(1.) He expects that they will claim relation to God, as theirs: Wilt thou not cry unto me, My Father, thou art the guide of my youth? [1.] They will surely come towards him as a father, to beg his pardon for their undutiful behaviour to him (Father, I have sinned) and will hope to find in him the tender compassions of a father towards a returning prodigal. They will come to him as a father, to whom they will make their complaints, and in whom they will put their confidence for relief and succour. They will now own him as their father, and themselves fatherless without him; and therefore, hoping to find mercy with him (as those penitents, Hos. xiv. 3), [2.] They will come to him as the guide of their youth, that is, as their husband, for so that relation is described, Mal. ii. 14. "Though thou hast gone after many lovers, surely thou wilt at length remember the love of thy espousals, and return to the husband of thy youth." Or it may be taken more generally: "As my Father, thou art the guide of my youth." Youth needs a guide. In our return to God we must thankfully remember that he was the guide of our youth in the way of comfort; and we must faithfully covenant that he shall be our guide henceforward in the way of duty, and that we will follow his guidance, and give up ourselves entirely to it, that in all doubtful cases we will be determined by our religion.

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Versie 5347cd5aa58b57eca11f6fd7e07711b52e543a75e9edba6416edec4017622289
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