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{"author":null,"backreferences":[{"context_html":"<p>87. But why the baptism of John, which is not necessary\r\nnow, was necessary at that time, I have already explained;\r\nand the question has no bearing on the point at issue between\r\nus at the present time, except so far as that it may appear\r\nthat the baptism of John was one thing, the baptism of Christ\r\nanother,—just as that baptism was a different thing with\r\nwhich the apostle says that our fathers were baptized in the\r\ncloud and in the sea, when they passed through the Red Sea\r\nunder the guidance of Moses.<a id=\"FNanchor_804_804\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_804_804\">[804]</a> For the law and the prophets\r\nup to the time of John the Baptist had sacraments which\r\nforeshadowed things to come; but the sacraments of our time\r\nbear testimony that that has come already which the former<span class=\"pagenum\"><a id=\"Page_307\">[Pg 307]</a></span>\r\nsacraments foretold should come. John therefore was a foreteller\r\nof Christ nearer to Him in time than all who went before him.\r\nAnd because all the righteous men and prophets of former times\r\ndesired to see the fulfilment of what, through the revelation\r\nof the Spirit, they foresaw would come to pass,—whence also\r\nthe Lord Himself says, \"That many prophets and righteous\r\nmen have desired to see those things which ye see, and have\r\nnot seen them; and to hear those things which ye hear, and\r\nhave not heard them,\"<a id=\"FNanchor_805_805\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_805_805\">[805]</a>—therefore it was said of John that\r\nhe was more than a prophet, and that among all that were\r\nborn of women there was none greater than he;<a id=\"FNanchor_806_806\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_806_806\">[806]</a> because to\r\nthe righteous men who went before him it was only granted\r\nto foretell the coming of Christ, but to John it was given\r\nboth to foretell Him in His absence and to behold His presence,\r\nso that it should be found that to him was made manifest\r\nwhat the others had desired. And therefore the sacrament\r\nof his baptism is still connected with the foretelling of Christ's\r\ncoming, though as of something very soon to be fulfilled,\r\nseeing that up to his time there were still foretellings of the\r\nfirst coming of our Lord, of which coming we have now\r\nannouncements, but no longer predictions. But the Lord,\r\nteaching the way of humility, condescended to make use of\r\nthe sacraments which He found here in reference to the foretelling\r\nof His coming, not in order to assist the operation of\r\nHis cleansing, but as an example for our piety, that so He\r\nmight show to us with what reverence we ought to receive those\r\nsacraments which bear witness that He is already come, when\r\nHe did not disdain to make use of those which foreshadowed\r\nHis coming in the future. And John, therefore, though the\r\nnearest to Christ in point of time, and within one year of the\r\nsame age with Him, yet, while he was baptizing, went before\r\nthe way of Christ who was still to come; for which reason it\r\nwas said of him, \"Behold, I send my messenger before Thy\r\nface, which shall prepare Thy way before Thee.\"<a id=\"FNanchor_807_807\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_807_807\">[807]</a> And he himself\r\npreached, saying, \"There cometh one mightier than I after\r\nme.\"<a id=\"FNanchor_808_808\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_808_808\">[808]</a> In like manner, therefore, the circumcision on the\r\neighth day, which was given to the patriarchs, foretold our<span class=\"pagenum\"><a id=\"Page_308\">[Pg 308]</a></span>\r\njustification, to the putting away of carnal lusts through the\r\nresurrection of our Lord, which took place after the seventh\r\nday, which is the Sabbath-day, on the eighth, that is, the\r\nLord's day, which fell on the third day after His burial;\r\nyet the infant Christ received the same circumcision of the\r\nflesh, with its prophetic signification. And as the Passover,\r\nwhich was celebrated by the Jews with the slaying of a lamb,\r\nprefigured the passion of our Lord and His departure from\r\nthis world to the Father, yet the same Lord celebrated the\r\nsame Passover with His disciples, when they reminded Him\r\nof it, saying, Where wilt Thou that we prepare for Thee to\r\neat the Passover?<a id=\"FNanchor_809_809\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_809_809\">[809]</a> so too He Himself also received the\r\nbaptism of John, which formed a part of the latest foretelling\r\nof His coming. But as the Jews' circumcision of the flesh is\r\none thing, and the ceremony which we observe on the eighth\r\nday after persons are baptized is another;<a id=\"FNanchor_810_810\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_810_810\">[810]</a> and the Passover\r\nwhich the Jews still celebrate with the slaying of a lamb is\r\none thing,<a id=\"FNanchor_811_811\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_811_811\">[811]</a> and that which we receive in the body and blood\r\nof our Lord is another,—so the baptism of John was one thing,\r\nthe baptism of Christ is another. For by the former series\r\nof rites the latter were foretold as destined to arrive; by\r\nthese latter the others are declared to be fulfilled. And even\r\nthough Christ received the others, yet are they not necessary\r\nfor us, who have received the Lord Himself who was foretold\r\nin them. But when the coming of our Lord was as yet\r\nrecent, it was necessary for any one who had received the\r\nformer that he should be imbued with the latter also; but it\r\nwas wholly needless that any one who had been so imbued\r\nshould be compelled to go back to the former rites.</p>","headings":["WRITINGS IN CONNECTION WITH THE DONATIST CONTROVERSY.","BOOK SECOND."],"marker_anchor":null,"paragraph_id":"pg45843-paragraph-516"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"42d05d13d25e69dafacf633d6bb402d1ee18386a4e664256106a3167c2d79b27","edition_title":"Writings in Connection with the Donatist Controversy","edition_translators":["John Richard King"],"edition_year":1872,"explicit_reference_candidates":[{"book":"1CO","chapter":10,"kind":"unreviewed","source_notation":"1 Cor. x. 1","verse":1,"verse_end":1}],"headings":[],"id":"pg45843-Footnote_804_804","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. 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