Rabanus Maurus : Notice how the will of the inviting queen and the order of the commanding king agree. But woe to the one who comes to the banquet of the Lord with an evil mind! Even though such a person has his heart defiled by hatred and a corrupt conscience, he is not ashamed to enter unworthily the banquet of the Lord. Even though he comes after being invited, he does not bask in the joy of the guests. But when the king comes and sees that he sits there without wearing a wedding robe, he will rebuke his temerity and will order him to be bound hand and foot and thrown into the outer darkness where he will be forced to suffer the evil of his deception which he was wickedly preparing against the innocent, as Solomon says, "The wicked will be caught in his snares." — EXPLANATION ON THE BOOK OF Esther 8 Rabanus Maurus : Notice that the will of the queen when she invites them is at one with the order issued by the king; but woe to anyone who approaches with evil intent the table of the Lord, who has a breast marred by hatred and an impure conscience and so does not fear to enter the feast of the Lord even though he is unworthy. And even when he has often been invited and has come, he will not linger amid the joyousness of the feasters because his faults force him to leave; but when the king comes in to see him lying there without having dressed in wedding clothes, he chastises him for his arrogance and orders his men to tie his hands and feet and throw him into the outer darkness, where he is rightly forced to suffer the harm he was wickedly planning to inflict on the innocent; as Solomon tells us: "The wicked are caught in their own traps." So after the king once again gives Esther the chance to make a request, she responds as follows: "If I have found favor in the sight of the king, and if it pleases the king to give me what I ask and fulfill my request, may the king and Haman come to the feast which I have prepared for them, and tomorrow I will surrender my will to the king." The fact that she puts off her request should be attributed not to the vice of laziness, but to the virtue of patience; it signifies, in other words, that in the future rewards will be given to the righteous, but punishment to the sinner. For tomorrow means here a future time, as it does in the Gospel passage "Do not concern yourselves about tomorrow." And in Genesis, Jacob says to Laban: "Tomorrow my justice will appear." In Exodus as well, where the commandment to eat the paschal lamb is given, it adds: "And nothing of it will remain till the morning." When, moreover, the day of future judgment arrives, and the entire human race- i.e. both the righteous and the sinners—is stood in the presence of the supreme Judge, the intent with which a person has lived in this world will be revealed; and there the righteous are invited by a verdict of the judge who sits before them to partake in the kingdom of their heavenly homeland, and the sinners are expelled to be punished, together with the Devil, with the torments of Hell. — Commentary on Esther