Basil’s geography is bad.  He might have improved it by consulting Strabo or Ptolemæus, but has been content to go for his facts to Aristotle (Met. i. 13), whose errors he repeats.  Fialon remarks “nouvelle preuve de l’indifférence des cités grecques de l’ Asie pour cet Occident lointain dont elles se séparèrent si facilement.”  If this refers to the theological separation it is hardly fair.  The East in the 4th c. and 5th c. shewed no indifference to the sympathy of the W., and when the split came the “separation” was not taken “easily.”