19. Let no one, however, entertain the suspicion that we do not believe any history in Scripture to be real, because we suspect certain events related in it not to have taken place; or that no precepts of the law are to be taken literally, because we consider certain of them, in which either the nature or possi­bility of the case so requires, incapable of being ob­served; or that we do not believe those predictions which were written of the Saviour to have been ful­filled in a manner palpable to the senses; or that His commandments are not to be literally obeyed. We have therefore to state in answer, since we are manifestly so of opinion, that the truth of the history may and ought to be preserved in the majority of instances. For who can deny that Abraham was buried in the double cave at Hebron, as well as Isaac and Jacob, and each of their wives? Or who doubts that Shechem was given as a portion to Joseph? or that Jerusalem is the metropolis of Judea, on which the temple of God was built by Solomon?—and countless other statements. For the passages which hold good in their historical ac­ceptation are much more numerous than those which contain a purely spiritual meaning. Then, again, who would not maintain that the command to “honour thy father and thy mother, that it may be well with thee,” is sufficient of itself without any spiritual meaning, and necessary for those who observe it? especially when Paul also has confirmed the com­mand by repeating it in the same words. And what need is there to speak of the prohibitions, “Thou shalt not commit adultery,” “Thou shalt not steal,” “Thou shalt not bear false witness,” and others of the same kind? And with respect to the precepts enjoined in the Gospels, no doubt can be entertained that very many of these are to be literally observed, as, e.g., when our Lord says, “But I say unto you, Swear not at all;” and when He says, “Whosoever looketh upon a woman to lust after her, hath com­mitted adultery with her already in his heart;” the admonitions also which are found in the writings of the Apostle Paul, “Warn them that are unruly, com­fort the feeble-minded, support the weak, be patient towards all men,” and very many others. And yet I have no doubt that an attentive reader will, in numerous instances, hesitate whether this or that his­tory can be considered to be literally true or not; or whether this or that precept ought to be observed according to the letter or no. And therefore great pains and labour are to be employed, until every reader reverentially understand that he is dealing with divine and not human words inserted in the sacred books.