26. The Apostle, careful to prove that there is one Godhead of both Father and Son, and one Lordship, lest we should run into any error, whether of heathen or of Jewish ungodliness, showed us the rule we ought to follow, saying: “One God, the Father, from Whom are all things, and we in Him, and one Lord, Jesus Christ, by Whom are all things, and we by Him.” 1 Cor. viii. 6. The Greek runs: “εἷε θε ὁ ςὁπατήρ, ἐξ οὗ τὰ πὰντα καὶ ἡμεῖς ςἰς αὐτόν.” Vulg.—Nobis tamen unus Deus Pater, ex quo omnia et nos in illum. For just as, in calling Jesus Christ “Lord,” he did not deny that the Father was Lord, even so, in saying, “One God, the Father,” he did not deny true Godhead to the Son, and thus he taught, not that there was more than one God, but that the source of power was one, forasmuch as Godhead consists in Lordship, and Lordship in Godhead, as it is written: “Be ye sure that the Lord, He is God. It is He that hath made us, and not we ourselves.” Ps. c. 3.