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{"author":null,"backreferences":[{"context_html":"<p>Thus a true sacrifice is every work which is done that we\r\nmay be united to God in holy fellowship, and which has a\r\nreference to that supreme good and end in which alone we\r\ncan be truly blessed.<a id=\"FNanchor_385_385\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_385_385\">[385]</a> And therefore even the mercy we\r\nshow to men, if it is not shown for God's sake, is not a\r\nsacrifice. For, though made or offered by man, sacrifice is\r\na divine thing, as those who called it <i>sacrifice</i><a id=\"FNanchor_386_386\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_386_386\">[386]</a> meant to\r\nindicate. Thus man himself, consecrated in the name of God,\r\nand vowed to God, is a sacrifice in so far as he dies to the\r\nworld that he may live to God. For this is a part of that\r\nmercy which each man shows to himself; as it is written,\r\n\"Have mercy on thy soul by pleasing God.\"<a id=\"FNanchor_387_387\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_387_387\">[387]</a> Our body, too,\r\nis a sacrifice when we chasten it by temperance, if we do so\r\nas we ought, for God's sake, that we may not yield our members\r\ninstruments of unrighteousness unto sin, but instruments\r\nof righteousness unto God.<a id=\"FNanchor_388_388\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_388_388\">[388]</a> Exhorting to this sacrifice, the\r\napostle says, \"I beseech you, therefore, brethren, by the mercy\r\nof God, that ye present your bodies a living sacrifice, holy,\r\nacceptable to God, which is your reasonable service.\"<a id=\"FNanchor_389_389\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_389_389\">[389]</a> If,\r\nthen, the body, which, being inferior, the soul uses as a servant\r\nor instrument, is a sacrifice when it is used rightly, and with\r\nreference to God, how much more does the soul itself become<span class=\"pagenum\"><a id=\"Page_391\">[Pg 391]</a></span>\r\na sacrifice when it offers itself to God, in order that, being\r\ninflamed by the fire of His love, it may receive of His beauty\r\nand become pleasing to Him, losing the shape of earthly\r\ndesire, and being remoulded in the image of permanent loveliness?\r\nAnd this, indeed, the apostle subjoins, saying, \"And be\r\nnot conformed to this world; but be ye transformed in the\r\nrenewing of your mind, that ye may prove what is that good,\r\nand acceptable, and perfect will of God.\"<a id=\"FNanchor_390_390\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_390_390\">[390]</a> Since, therefore,\r\ntrue sacrifices are works of mercy to ourselves or others, done\r\nwith a reference to God, and since works of mercy have no\r\nother object than the relief of distress or the conferring of\r\nhappiness, and since there is no happiness apart from that\r\ngood of which it is said, \"It is good for me to be very near to\r\nGod,\"<a id=\"FNanchor_391_391\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_391_391\">[391]</a> it follows that the whole redeemed city, that is to say,\r\nthe congregation or community of the saints, is offered to God\r\nas our sacrifice through the great High Priest, who offered\r\nHimself to God in His passion for us, that we might be\r\nmembers of this glorious head, according to the form of a\r\nservant. For it was this form He offered, in this He was\r\noffered, because it is according to it He is Mediator, in this\r\nHe is our Priest, in this the Sacrifice. Accordingly, when\r\nthe apostle had exhorted us to present our bodies a living\r\nsacrifice, holy, acceptable to God, our reasonable service, and\r\nnot to be conformed to the world, but to be transformed in the\r\nrenewing of our mind, that we might prove what is that good,\r\nand acceptable, and perfect will of God, that is to say, the true\r\nsacrifice of ourselves, he says, \"For I say, through the grace\r\nof God which is given unto me, to every man that is among\r\nyou, not to think of himself more highly than he ought to\r\nthink, but to think soberly, according as God hath dealt to\r\nevery man the measure of faith. For, as we have many\r\nmembers in one body, and all members have not the same\r\noffice, so we, being many, are one body in Christ, and every\r\none members one of another, having gifts differing according\r\nto the grace that is given to us.\"<a id=\"FNanchor_392_392\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_392_392\">[392]</a> This is the sacrifice of\r\nChristians: we, being many, are one body in Christ. And this\r\nalso is the sacrifice which the Church continually celebrates in\r\nthe sacrament of the altar, known to the faithful, in which<span class=\"pagenum\"><a id=\"Page_392\">[Pg 392]</a></span>\r\nshe teaches that she herself is offered in the offering she\r\nmakes to God.</p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK TENTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-691"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"151af0f40c830c9dd2b7541baff0b67a25600625f07f6715cb6271d0558d85bf","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. J. 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