132. I would now go further. If our opponents are pleased to apply the teaching of this passage to the principle of the eternity of the Divine Substance, let them hear a third exposition: Does not our Lord plainly appear to say that as the Father is a living Father, so too the Son also lives?—and who can but observe that here we must understand a reference to unity of Life, forasmuch as the same Life is the Life of the Father and the Life of the Son? “For as the Father hath Life in Himself, so hath He given to the Son also to have Life in Himself.” He hath given—by reason of unity with Him. He hath given, not to take away, but that He may be glorified in the Son. He hath given, not that He, the Father, might keep guard over it, but that the Son might have it in possession.