6. “And God,” who doth not disdain to speak even with fools, “said unto him.” Some of you may peradventure say, And how did God speak with a fool? O, my Brethren, with how many fools does He speak here, when the Gospel is read! When it is read, are not they who hear and do not, fools? What then did the Lord say? For he, I repeat, thought himself wise by the discovery of his expedient. “Thou fool,” He saith; “Thou fool,” who seemest wise unto thyself; “Thou fool,” who hast said to thy soul, “Thou hast much goods laid up for many years: to-day is thy soul required of thee!” Thy soul to which thou hast said, “Thou hast much goods,” to-day is “required,” and hath no good at all. Let it then despise these goods, and be herself good, that when she is “required,” she may depart in assured hope. For what is more perverse than a man who wishes to have “much goods,” and does not wish to be good himself? Unworthy art thou to have them, who dost not wish to be what thou dost wish to have. For dost thou wish to have a bad country house? No indeed, but a good one. Or a bad wife? No, but a good one. Or a bad hood? Or even a bad shoe? And why a bad soul only? He did not in this place say to this fool who was thinking on vain things, building barns, and who had no regard to the wants of the poor; He did not say to him, “To-day shall thy soul be hurried away to hell:” He said no such thing as this, but “is required of thee.” “I do not tell thee whither thy soul shall go; yet hence, where thou art laying up for it such store of things, must it depart, whether thou wilt or no.” Lo, “thou fool,” thou hast thought to fill thy new and greater barns, as if there was nothing to be done with what thou hast.