Trin. xi. 40, naturæ assumpti corporis nostri natura paternæ divinitatis invecta. Conversely, Trin. ix. 54, nova natura in Deum illata. But such expressions are rare; hominem ad sumpsit is the normal phrase. In Tr. in Ps. lxviii. 4, he speaks as if the two natures had been forced to coalesce by a Power higher than either. But, as we have seen, in this part of the Homily Hilary’s language is destitute of theological exactness.