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original-transcribed-p-node-unclassified

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record_key: c8e7b1570fb628dea91f5cd0dd0b373f374d22e423f2b1c51401c200ec94cad7
origineel ID: ancl:3a88dc6621574dcd53a4:p:5 · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 3201fe4ea06e83bb505d7a9c5c4cf1c06608acaed854842742fc3222da30c77e · 1,796 tekens

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“And you,” saith he “when ye were dead through your trespasses and sins, wherein aforetime ye walked according to the course of this world, according to the prince of the power of the air, of the spirit that now worketh in the sons of disobedience.” You observe the gentleness of Paul, and how on all occasions he encourages the hearer, not bearing too hard upon him. For whereas he had said, Ye have arrived at the very last degree of wickedness, (for such is the meaning of becoming dead,) that he may not excessively distress them, (because men are put to shame when their former misdeeds are brought forward, cancelled though they be, and no longer attended with danger,) he gives them, as it were, an accomplice, that it may not be supposed that the work is all their own, and that accomplice a powerful one. And who then is this? The Devil. He does much the same also in the Epistle to the Corinthians, where, after saying, “Be not deceived, neither fornicators, nor idolaters,” (1 Cor. vi. 9.) and after enumerating all the other vices, and adding in conclusion, “shall inherit the kingdom of God;” he then adds, “and such were some of you;” he does not say absolutely, “ye were,” but “some of you were,” that is, thus in some sort were ye. Here the heretics attack us. They tell us that these expressions (“prince of all the power of the air,” etc.) are used with reference to God, and letting loose their unbridled tongue, they fit these things to God, which belong to the Devil alone. How then are we to put them to silence? By the very words they themselves use; for, if He is righteous, as they themselves allow, and yet hath done these things, this is no longer the act of a righteous being, but rather of a being most unrighteous and corrupted; and corrupted God cannot possibly be.

Versies (2)

Versie 09658c7e53aefa42516f948b3456351dad98a3e614a346b5d2e1f285bc54a385
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Versie 497c816f97f7e368e81554218152d914c3a4b55f99699c8622cca04995941c11
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