{"author":null,"backreferences":[{"context_html":"<p>The reason, therefore, of our predicting that He will impute\r\nto those on His right hand the alms-deeds they have\r\ndone, and charge those on His left with omitting the same, is\r\nthat He may thus show the efficacy of charity for the deletion\r\nof past sins, not for impunity in their perpetual commission.\r\nAnd such persons, indeed, as decline to abandon their evil\r\nhabits of life for a better course cannot be said to do charitable\r\ndeeds. For this is the purport of the saying, \"Inasmuch\r\nas ye did it not to one of the least of these, ye did it\r\nnot to me.\"<a id=\"FNanchor_946_946\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_946_946\">[946]</a> He shows them that they do not perform\r\ncharitable actions even when they think they are doing so.\r\nFor if they gave bread to a hungering Christian because he is\r\na Christian, assuredly they would not deny to themselves the\r\nbread of righteousness, that is, Christ Himself; for God considers\r\nnot the person to whom the gift is made, but the spirit\r\nin which it is made. He therefore who loves Christ in a\r\nChristian extends alms to him in the same spirit in which he\r\ndraws near to Christ, not in that spirit which would abandon<span class=\"pagenum\"><a id=\"Page_467\">[Pg 467]</a></span>\r\nChrist if it could do so with impunity. For in proportion as\r\na man loves what Christ disapproves does he himself abandon\r\nChrist. For what does it profit a man that he is baptized, if\r\nhe is not justified? Did not He who said, \"Except a man\r\nbe born of water and of the Spirit, he shall not enter into the\r\nkingdom of God,\"<a id=\"FNanchor_947_947\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_947_947\">[947]</a> say also, \"Except your righteousness shall\r\nexceed the righteousness of the scribes and Pharisees, ye shall\r\nnot enter into the kingdom of heaven?\"<a id=\"FNanchor_948_948\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_948_948\">[948]</a> Why do many\r\nthrough fear of the first saying run to baptism, while few\r\nthrough fear of the second seek to be justified? As therefore\r\nit is not to his brother a man says, \"Thou fool,\" if when he\r\nsays it he is indignant not at the brotherhood, but at the sin\r\nof the offender,—for otherwise he were guilty of hell fire,—so\r\nhe who extends charity to a Christian does not extend it\r\nto a Christian if he does not love Christ in him. Now he\r\ndoes not love Christ who refuses to be justified in Him. Or,\r\nagain, if a man has been guilty of this sin of calling his\r\nbrother Fool, unjustly reviling him without any desire to\r\nremove his sin, his alms-deeds go a small way towards expiating\r\nthis fault, unless he adds to this the remedy of reconciliation\r\nwhich the same passage enjoins. 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