Versie 97f0b19c609d223fd10415145f5784b7a09e15878bbb07565cd5f357bcc31d6c
{"author":null,"canonical_references":[],"database_sha256":"5fddf067e74d742c7a4e862c9286868f5120e39076e14ec91fefdb8da5e6115c","date_end":null,"date_start":null,"edition_year":null,"id":"sermonindex-anf-1449","native_reference":{"book_number":650,"chapter_from":2,"chapter_to":2,"system":"MyBible module coordinates (mapping unverified)","verse_from":11,"verse_to":11},"public_import_allowed":false,"record_kind":"verse-keyed-module-record","review_required":["English edition and exact text","author/work attribution","dating","verse mapping and citation kind","reuse and attribution","split author quotations and deduplicate"],"review_status":"unreviewed","source_html":"<p>Clement of Alexandria Exhortation to the Heathen</p><p>since Thou \"weft not ashamed of me as Thy brother.\"[161]</p><p>Pseudo-Cyprian On the Glory of Martyrdom</p><p>is drawn away with the rent portions of the flesh; still he stands immoveable, the stronger for his sufferings, revolving only this in his mind, that in that brutality of the executioners Christ Himself is suffering[4]</p><p>Origen Commentary on John Book I</p><p>Now, in respect of wisdom and power, we have both forms of the statement, the relative and the absolute; but in respect of sanctification and redemption, this is not the case. Consider, therefore, since[174]</p>","source_html_sha256":"fc9aa7a34a5d53fec1a97277399bc6d5068a3b6c282572904662ef59aff9eb31","source_module":"ANF","source_row_id":1449,"source_url":"https://www.sermonindex.net/commentary/anf/","text_sha256":"79e0331c04ddde174a789abcc6c8283ed5f21f8a310d324e233ab36d4e394c2c","translator":null,"work":null}references: [] | work_id: | origin: existing-private-derived-record | source: https://www.sermonindex.net/commentary/anf/