death to her husband, and the women in the Church announced salvation to the men; the
Apostles were to announce to the nations the Resurrection of Christ, the women announced
it to the Apostles. Let no one then reproach Christ with His birth of a woman, by which sex
the Deliverer could not be defiled, and to which it was in the purpose1696 of the Creator to
do honour.1697
4. But, say they, “how are we to believe that Christ was born of a woman?” I would an-
swer, by the Gospel which hath been preached and is still preached to all the world. But
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these men, blind themselves, and aiming to blind others, seeing not what they ought to see,
whilst they try to shake what ought to be believed, endeavour to obtrude a question on a
matter which is now believed through all the earth. For they answer and say: “Do not think
to overwhelm us with the authority of the whole world—let us look to Scripture itself, urge
not arguments of mere1698 numbers against us, for the seduced multitude favours you.” To
this I answer, in the first place, “Does the seduced multitude favour me?” This multitude
was once a scantling. Whence grew this multitude, which in this increase was announced
so long before? For this which hath been seen to increase, is none other than the same which
was seen beforehand. I need not have said, it was a scantling; once it was Abraham only.
Consider, brethren; it was Abraham alone throughout all the world at that time; throughout
the whole world, among all men, and all nations; Abraham alone to whom it was said, “In
thy seed shall all nations be blessed;”1699 and what he alone believed of his own1700 single
person, is exhibited as present now to many in the multitude of his seed. Then it was not
seen, and was believed; now it is seen, and it is contested; and what was then said to one
man, and was by that one believed, is disputed now by some few, when in many it is made
good. He who made His disciples fishers of men, inclosed within His nets every kind of
authority. If great numbers are to be believed, what more widely diffused over the whole
world than the Church? If the rich are to be believed, let them consider how many rich He
hath taken; if the poor, let them consider the thousands of poor; if nobles, almost all the
nobility are within the Church; if kings, let them see all of them subjected to Christ; if the
more eloquent, and wise, and learned, let them see how many orators, and scientific1701
men, and philosophers of this world, have been caught by those fishermen, to be drawn
from the depth to salvation; let them think of Him who, coming down to heal by the example
of His own humility that great evil of man’s soul, pride, “chose the weak things of the world
1696 Deberet.
1697 Commendare.
1698 Populariter agere.
1699 Gen. xxii. 18.
1700 Singularitate.
1701 Periti.
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Of the agreement of the evangelists Matthew and Luke in the generations…