And since He needed a human organism, so that He could show Himself to men, and give true teaching of the knowledge of the Father and of holiness, He did not even refuse the way of the Incarnation; but assuming our nature in a moment He came among men, shewing the great Miracle to all of God in Man. So that He did not take command (b) imperceptibly and obscurely as a being without flesh or body, but seen by the very eyes of flesh, and allowing the eyes of men to see miracles even beyond the power of man, and moreover giving His teaching by tongue and articulate sound to the bodily ears, He manifested Himself—and truly it was a divine and miraculous thing, such as never before or since is recorded to have happened—the Saviour and the Benefactor, too, of all. So, then, God the Word was called the Son of Man, and was named Jesus, because He made His approach to us to cure and to heal the souls of men. And therefore in Hebrew the name Jesus is (c) interpreted Saviour. And He led the life which we lead, in no way forsaking the being that He had before, and ever in the Manhood retaining the Divinity.