Irenæus, l. c., and Hippolytus, who gives an elaborate account of the doctrines of Valentinus (L. VI. capp. xvi.–xxxii.), both represent Sophia, “Wisdom,” as giving birth not to Satan, but to a shapeless abortion, which was the origin of matter. According to Irenæus (I. iv. 2), Achamoth, the enthymesis of Sophia, gave birth to the Demiurge, and “from her tears all that is of a liquid nature was formed.” In Tertullian’s Treatise against the Valentinians chap. xxii., Achamoth is said as by Cyril to have given birth to Satan: but in chap. xxiii. Satan seems to be identified (or interchanged) with the Demiurge.