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{"author":null,"backreferences":[{"context_html":"<p>But we need not determine from what source he learned\r\nthese things,—whether it was from the books of the ancients\r\nwho preceded him, or, as is more likely, from the words of\r\nthe apostle: \"Because that which is known of God has been\r\nmanifested among them, for God hath manifested it to them.\r\nFor His invisible things from the creation of the world are\r\nclearly seen, being understood by those things which have\r\nbeen made, also His eternal power and Godhead.\"<a id=\"FNanchor_306_306\"></a><a class=\"fnanchor pginternal\" href=\"#Footnote_306_306\">[306]</a> From\r\nwhatever source he may have derived this knowledge, then, I\r\nthink I have made it sufficiently plain that I have not chosen\r\nthe Platonic philosophers undeservedly as the parties with\r\nwhom to discuss; because the question we have just taken\r\nup concerns the natural theology,—the question, namely,\r\nwhether sacred rites are to be performed to one God, or to\r\nmany, for the sake of the happiness which is to be after death.\r\nI have specially chosen them because their juster thoughts\r\nconcerning the one God who made heaven and earth, have\r\nmade them illustrious among philosophers. This has given\r\nthem such superiority to all others in the judgment of posterity,\r\nthat, though Aristotle, the disciple of Plato, a man of\r\neminent abilities, inferior in eloquence to Plato, yet far superior\r\nto many in that respect, had founded the Peripatetic sect,—so\r\ncalled because they were in the habit of walking about during\r\ntheir disputations,—and though he had, through the greatness\r\nof his fame, gathered very many disciples into his school, even\r\nduring the life of his master; and though Plato at his death<span class=\"pagenum\"><a id=\"Page_324\">[Pg 324]</a></span>\r\nwas succeeded in his school, which was called the Academy,\r\nby Speusippus, his sister's son, and Xenocrates, his beloved\r\ndisciple, who, together with their successors, were called from\r\nthis name of the school, Academics; nevertheless the most\r\nillustrious recent philosophers, who have chosen to follow Plato,\r\nhave been unwilling to be called Peripatetics, or Academics,\r\nbut have preferred the name of Platonists. Among these\r\nwere the renowned Plotinus, Iamblichus, and Porphyry, who\r\nwere Greeks, and the African Apuleius, who was learned both\r\nin the Greek and Latin tongues. All these, however, and the\r\nrest who were of the same school, and also Plato himself,\r\nthought that sacred rites ought to be performed in honour of\r\nmany gods.</p>","headings":["THE WORKS OF AURELIUS AUGUSTINE,","BOOK EIGHTH.","ARGUMENT."],"marker_anchor":null,"paragraph_id":"pg45304-paragraph-583"}],"canonical_references":[],"date_end":null,"date_start":null,"deduplication_fingerprint":"331fed57a2441e02f5252851fef339da0af8b98f9cb20b930d13db1a0822d911","edition_title":"The City of God, Volume I","edition_translators":["Marcus Dods","George Wilson (Book IV)","J. J. Smith (Books V-VIII)"],"edition_year":1871,"explicit_reference_candidates":[{"book":"ROM","chapter":1,"kind":"unreviewed","source_notation":"Rom. i. 20","verse":20,"verse_end":20}],"headings":[],"id":"pg45304-Footnote_306_306","license_url":"https://www.gutenberg.org/policy/license.html","public_import_allowed":false,"record_kind":"original-editor-translator-note","review_required":["work and recension attribution","original-work chronology","Bible reference numbering and citation kind","English edition rights and attribution"],"review_status":"needs_review","rights_evidence":"Provider catalog reports public domain in the USA. Original transcription title leaves state T. & T. Clark, Edinburgh, 1871; printed translator allocation retained. Gutenberg credits Internet Archive/Canadian Libraries without an exact scan identifier. Full provider license preserved with acquired original; republication and per-work metadata remain unreviewed.","source_anchor":"Footnote_306_306","source_ebook":45304,"source_html":"<div class=\"footnote\">\n<p><a id=\"Footnote_306_306\"></a><a class=\"pginternal\" href=\"#FNanchor_306_306\"><span class=\"label\">[306]</span></a> Rom. i. 20.</p></div>","source_sha256":"d89e9a2b80bb59f394f0fb1bf313b39fab162f06af6642166d62c5912c1195f1","source_url":"https://www.gutenberg.org/cache/epub/45304/pg45304-images.html#Footnote_306_306","text_sha256":"6c779de56fcac133f24438b6c36c7866566073e4229955385b82715f1f97a68d","verified":false,"work_id":null}
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