59. If that which it has
pleased us to know is within reach, and if such knowledge is open to
all, declare to us,
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and say how and by what means showers
of rain are produced, so that water is held suspended in the regions
above and in mid-air, although by nature it is apt to glide away, and
so ready to flow and run downwards. Explain, I say, and tell what
it is which sends the hail whirling
through the air
, which makes
the rain fall drop by drop, which has spread out rain and feathery
flakes of snow and sheets of lightning;
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whence the wind rises, and what it is;
why the changes of the seasons were established, when it might have
been ordained that there should be only one, and one kind of climate,
so that there should be nothing wanting to the world’s
completeness. What is the cause, what the reason, that the waters
of the sea are salt;
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or that, of those on land, some are
sweet, others bitter or cold? From what kind of material have the
inner parts of men’s bodies been formed and built up into
firmness? From what have their bones been made solid? what made
the intestines and veins shaped like pipes, and easily passed
through? Why, when it would be better to give us light by several
eyes,
to guard against
the risk of blindness, are we restricted
to two? For what purpose have so infinite and innumerable kinds
of monsters and serpents been either formed or brought forth? what
purpose do owls serve in the world,—falcons, hawks? what other
birds
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and winged
creatures? what the
different
kinds of ants and worms springing
up to be a bane and pest in various ways? what fleas, obtrusive flies,
spiders, shrew, and other mice, leeches, water-spinners? what thorns,
briers, wild-oats, tares? what the seeds of herbs or shrubs, either
sweet to the nostrils, or disagreeable in smell? Nay more, if you
think that anything can be known or comprehended, say what wheat
is,—spelt, barley, millet, the chick-pea, bean, lentil, melon,
cumin, scallion, leek, onion? For
even
if they are useful
to you, and are ranked among the different kinds of food, it is not a
light or easy thing to know what each is,—why they have been
formed with such shapes;
whether
there was any necessity that
they should not have had other tastes, smells, and colours than those
which each has, or whether they could have taken others also; further,
what these very things are,—taste, I mean,
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and the rest;
and
from what
relations they derive their differences of quality. From the
elements, you say, and from the first beginnings of things. Are
the elements, then,
bitter or sweet? have they any odour
or
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stench, that
we should believe that, from their uniting, qualities were implanted in
their products by which sweetness is produced, or something prepared
offensive to the senses?
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So the
ms.
; but all edd. except Hild. and
Oehler omit
nobis.
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So the
ms.
, reading
folgora
dilatarit
, followed by LB.
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Salsa
, corrected from the
ms.
sola.
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Alites et volucres
; i.e., according to Orelli, the birds from
whose flight auguries were drawn, as opposed to the others.
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So
Heraldus, whose punctuation also is here followed, omitting
id est
sapor
—“that is, taste,” which Meursius and LB.,
followed by Orelli, amend,
ut est
—“as taste
is”
in each thing
.
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Vel
is here inserted in all edd., most of which read, as above,
oloris
, which is found in the
ms.
,
in later writing, for the original,
coloris
—“colour,” retained by Ursinus, LB.,
and Oehler.