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{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; physical printing year uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Historical American ANF Volume III title leaf: Buffalo, The Christian Literature Publishing Company, 1885; Wikisource physical reprint identity not established","id":"ws-library-full-note:5cd151c2837d00204992:cite_note-4","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Chapter 4, editorial note cite_note-4","semantic_kind_reviewed":false,"source_context":["For the Jews say, that from the beginning God sanctified the seventh day, by resting on it from all His works which He made; and that thence it was, likewise, that Moses said to the People: “Remember the day of the sabbaths, to sanctify it: every servile work ye shall not do therein, except what pertaineth unto life.” Whence we (Christians) understand that we still more ought to observe a sabbath from all “servile work” always, and not only every seventh day, but through all time. And through this arises the question for us, what sabbath God willed us to keep? For the Scriptures point to a sabbath eternal and a sabbath temporal. For Isaiah the prophet says, “Your sabbaths my soul hateth;” and in another place he says, “My sabbaths ye have profaned.” Whence we discern that the temporal sabbath is human, and the eternal sabbath is accounted divine; concerning which He predicts through Isaiah: “And there shall be,” He says, “month after month, and day after day, and sabbath after sabbath; and all flesh shall come to adore in Jerusalem, saith the Lord;” which we understand to have been fulfilled in the times of Christ, when “all flesh”—that is, every nation—“came to adore in Jerusalem” God the Father, through Jesus Christ His Son, as was predicted through the prophet: “Behold, proselytes through me shall go unto Thee.” Thus, therefore, before this temporal sabbath, there was withal an eternal sabbath foreshown and foretold; just as before the carnal circumcision there was withal a spiritual circumcision foreshown. In short, let them teach us, as we have already premised, that Adam observed the sabbath; or that Abel, when offering to God a holy victim, pleased Him by a religious reverence for the sabbath; or that Enoch, when translated, had been a keeper of the sabbath; or that Noah the ark-builder observed, on account of the deluge, an immense sabbath; or that Abraham, in observance of the sabbath, offered Isaac his son; or that Melchizedek in his priesthood received the law of the sabbath."],"source_library_url":"/library/5cd151c2837d00204992/#ws-library-full-note:5cd151c2837d00204992:cite_note-4","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_III/Apologetic/An_Answer_to_the_Jews/Of_the_Observance_of_the_Sabbath#cite_note-4","translator":"Sydney Thelwall","verification":{"proof_file":"raw/review/heading-library-note-batch-0067/proof-records.jsonl","proof_file_sha256":"dd33bced99e368a7757f24adce92942d4434eb2a8f996f3959f3189710557fd8","proof_record_id":"ws-library-full-note:5cd151c2837d00204992:cite_note-4"},"verified":true,"work":"An Answer to the Jews","work_id":"tertullian-anf3-c30e6ee4465813954616"}