{"author":"Historical editor/translator (individual note author unspecified)","date_end":1885,"date_label":"1885 (historical English edition; transcription printing date uncertain)","date_start":1885,"edition_year":1885,"edition_year_basis":"Original ANF-II Buffalo title and copyright1885; exact physical printing underlying Wikisource transcription not established","id":"ws-library-full-note:49fb18cac38fd940fbe6:cite_note-29","is_genuine_commentary_verified":false,"license_url":"https://en.wikisource.org/wiki/Wikisource:Reusing_Wikisource_content","original_source_credit_names":["William Wilson","A. Cleveland Coxe"],"public_import_allowed":true,"publication_location":"source-library","record_type":"editorial-footnote","references":[],"rights_approved":true,"section":"Book 7, Historical editorial footnote, editorial note cite_note-29","semantic_kind_reviewed":false,"source_context":["the indurance of toils and at the same time in the discharge of any duty, and in his manly superiority to all circumstances, he appears truly a man (ἀνήρ) among the rest of human beings. And, on the other hand, maintaining prudence, he exercises moderation in the calmness of his soul; receptive of what is commanded, as of what belongs to him, entertaining aversion to what is base, as alien to him; become decorous and supramundane, he does everything with decorum and in order, and transgresses in no respect, and in nothing. Rich he is in the highest degree in desiring nothing, as having few wants; and being in the midst of abundance of all good through the knowledge of the good. For it is the first effect of his righteousness, to love to spend his time and associate with those of his own race both in earth and heaven. So also he is liberal of what he possesses. And being a lover of men, he is a hater of the wicked, entertaining a perfect aversion to all villany. He must consequently learn to be faithful both to himself and his neighbours, and obedient to the commandments. For he is the true servant of God who spontaneously subjects himself to His commands. And he who already, not through the commandments, but through knowledge itself, is pure in heart, is the friend of God. For neither are we born by nature possessing virtue, nor after we are born does it grow naturally, as certain parts of the body; since then it would neither be voluntary nor praiseworthy. Nor is virtue, like speech, perfected by the practice that results from everyday occurrences (for this is very much the way in which vice originates). For it is not by any art, either those of acquisition, or those which relate to the care of the body, that knowledge is attained. No more is it from the curriculum of instruction. For that is satisfied if it can only prepare and sharpen the soul. For the laws of the state are perchance able to restrain bad actions; but persuasive words, which but touch the surface, cannot produce a scientific permanence of the truth."],"source_library_url":"/library/49fb18cac38fd940fbe6/#ws-library-full-note:49fb18cac38fd940fbe6:cite_note-29","source_url":"https://en.wikisource.org/wiki/Ante-Nicene_Fathers/Volume_II/CLEMENT_OF_ALEXANDRIA/The_Stromata,_or_Miscellanies/Book_VII#cite_note-29","translator":"William Wilson (Edinburgh translation); A. Cleveland Coxe (American revision and editorial material)","verification":{"proof_file":"raw/review/clement-library-note-batch-0071/proof-records.jsonl","proof_file_sha256":"687c3c8972ebe4671719f556737dd8ea680311740bb5a34d9d4fbbab551aea27","proof_record_id":"ws-library-full-note:49fb18cac38fd940fbe6:cite_note-29"},"verified":true,"work":"The Stromata, or Miscellanies","work_id":"ws-anf2-clement-stromata"}