Clement of Alexandria The Instructor Book I Wherefore also in what follows He says: "Take no anxious thought for the morrow; sufficient unto the day is the evil thereof."[36] Besides, He makes preparation for a self-sufficing mode of life, for simplicity, and for girding up our loins, and for free and unimpeded readiness of our journey; in order to the attainment of an eternity of beatitude, teaching each one of us to be his own storehouse. For He says, "Take no anxious thought for to-morrow,"[264] Tertullian Against Marcion Book II be understood to be one of this class of judiciary evils, and along with them to be compatible with (God as) a judge. The Greeks also sometimes[315] Tertullian On Prayer ," seeing He had previously said, "Take no careful thought about the morrow, what ye are to eat."[47] Tertullian On Exhortation to Chastity is pleasing to God. "But Christians concern themselves about posterity"-to whom there is no to-morrow![65] Cyprian Treatise IV On the Lord's Prayer But he who has begun to be Christ's disciple, renouncing all things according to the word of his Master, ought to ask for his daily food, and not to extend the desires of his petition to a long period, as the Lord again prescribes, and says, "Take no thought for the morrow, for the morrow itself shall take thought for itself. Sufficient for the day is the evil thereof."[51] Cyprian Treatise XII Three Books of Testimonies Against the Jews Likewise in the same place: "Think not for the morrow, for the morrow shall take thought for itself. Sufficient unto the day is its own evil."[435] Acts of the Holy Apostle Thomas Since, therefore, you have been set free from these, you are without care, and without grief, and without fear; and there remains to you that which was said by the Saviour: Take no care for the morrow, for the morrow will take care of itself.[15]