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record_key: c0410f0bd7cfbba77794f1969c4780147a11fa5d2210d1672bd1e9f9fca66f02
origineel ID: ws-library-full-note:beb88dca2e7ed480fb3d:cite_note-16 · status: processed_unreviewed · teksthash: 3085e1b5e73c6bd84b7dd36731de4ef21d5bfeb05e21b19283d4ac21ec3faca3 · 113 tekens

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[Augustin here, as in previous instances, affirms the procession of the Spirit from the Father and Son.—W.G.T.S.]

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Versie 31e79a85ed2ce3fda62b3201fa0bba11980465b35458e88d9a9fe93f1121dded
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Versie 507d15f984707143cddd923955bbd4642ac5517afaca6bd32ac0be7cb6a53240
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Nor do I see what else He intended to signify, when He breathed on the face of the disciples, and said, “Receive ye the Holy Ghost.” For that bodily breathing, proceeding from the body with the feeling of bodily touching, was not the substance of the Holy Spirit, but a declaration by a fitting sign, that the Holy Spirit proceeds not only from the Father, but also from the Son. For the veriest of madmen would not say, that it was one Spirit which He gave when He breathed on them, and another which He sent after His ascension. For the Spirit of God is one, the Spirit of the Father and of the Son, the Holy Spirit, who worketh all in all. But that He was given twice was certainly a significant economy, which we will discuss in its place, as far as the Lord may grant. That then which the Lord says,—“Whom I will send unto you from the Father,”—shows the Spirit to be both of the Father and of the Son; because, also, when He had said, “Whom the Father will send,” He added also, “in my name.” Yet He did not say, Whom the Father will send from me, as He said, “Whom I will send unto you from the Father,”—showing, namely, that the Father is the beginning (principium) of the whole divinity, or if it is better so expressed, deity. He, therefore, who proceeds from the Father and from the Son, is referred back to Him from whom the Son was born (natus). And that which the evangelist says, “For the Holy Ghost was not yet given, because that Jesus was not yet glorified;” how is this to be understood, unless because the special giving or sending of the Holy Spirit after the glorification of Christ was to be such as it had never been before? For it was not previously none at all, but it had not been such as this. For if the Holy Spirit was not given before, wherewith were the prophets who spoke filled? Whereas the Scripture plainly says, and shows in many places, that they spake by the Holy Spirit. Whereas, also, it is said of John the Baptist, “And he shall be filled with the Holy Ghost, even from his mother’s womb.” And his father Zacharias is found to have been filled with the Holy Ghost, so as to say such things of him. And Mary, too, was filled with the Holy Ghost, so as to foretell such things of the Lord, whom she was bearing in her womb. And Simeon and Anna were filled with the Holy Spirit, so as to acknowledge the greatness of the little child Christ. How, then, was “the Spirit not yet given, since Jesus was not yet glorified,” unless because that giving, or granting, or mission of the Holy Spirit was to have a certain speciality of its own in its very advent, such as never was before? For we read nowhere that men spoke in tongues which they did not know, through the Holy Spirit coming upon them; as happened then, when it was needful that His coming should be made plain by visible signs, in order to show that the whole world, and all nations constituted with different tongues, should believe in Christ through the gift of the Holy Spirit, to fulfill that which is sung in the Psalm, “There is no speech nor language where their voice is not heard; their sound is gone out through all the earth, and their words to the end of the world.”"],"source_library_url":"/library/beb88dca2e7ed480fb3d/#ws-library-full-note:beb88dca2e7ed480fb3d:cite_note-16","source_url":"https://en.wikisource.org/wiki/Nicene_and_Post-Nicene_Fathers:_Series_I/Volume_III/Doctrinal_Treatises_of_St._Augustin/On_the_Holy_Trinity/Book_IV/Chapter_21#cite_note-16","translator":"Arthur West Haddan (revision), William G. T. 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