Verse 14.— Enoch also, the seventh from Adam. We have here the announcement of Enoch as a prophet, not to be found elsewhere in the Bible. To make it plain, the party so named as a prophet is the Enoch seventh in line of descent from the first man, Adam. Why this particu­larity is observed will be seen by a simple inspection of the history of the race, as given in Genesis. "And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch" (Genesis 4:17). Now it is evident that this is not the Enoch to whom Jude refers, because he is only the third in descent from Adam. In the fifth chapter of Genesis we have the genealogy traced, from which we read and gather the following information: Adam, Seth, Enos, Cainan, Mahalaleel, Jared, Enoch. Of this last, we have this further historic declaration: "And Enoch lived sixty and five years and begat Methuselah: and Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters; and all the days of Enoch were three hundred sixty and five years: And Enoch walked with God: and he was not; for God took him" (Genesis 5:21-24). The recital is short, but contains much. God seems to have used Enoch as he did Noah in the proclamation of his word, his promises, and his threatenings; and among the rest of his utterances, an inspired writer, the apostle Jude, tells us of a prophecy which he uttered. Behold, the Lord cometh. Here is one of the statements Enoch, inspired of God, told the people of his day. He warned them of a general judgment, when the Lord would come. He assured them that the Lord would come, accompanied by ten thousands of his saints; or, as the Syriac has it, "with myriads of his saints."