4 5. THE SEVEN - SEALED BOOK . Revelation 5:1-14. “ And I saw in the right hand of Him that sat on the Throne a Book written within and on the back, sealed with SEVEN SEALS. And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the Book, and to loose the SEALS thereof? And no man in heaven, nor in earth, neither under the earth, was able to open the Book, neither to look thereon. And one of the Elders saith unto me, Weep not: behold, the LION OF THE TRIBE OF JUDA, the ROOT OF DAVID, hath prevailed to open the Book, and to loose the SEVEN SEALS thereof. And I beheld, and, lo, in the midst of the Throne, and of the Four Beasts, and in the midst of the Elders, stood a LAMB as it had been slain, having SEVEN HORNS and SEVEN EYES, which are the SEVEN OF GOD sent forth into all the earth. And HE came and took the Book out of the right hand of Him that sat upon the Throne.”What is this “SEVEN SEALED BOOK”? Writing to the Ephesians (Ephesians 1:13-14), Paul said--“ Ye were SEALED with the Holy Spirit of promise, which is the earnest of our inheritance until the of the .” Then there is a that is to be . What this is, Paul tells us in Romans 8:22-23. “ We know that the WHOLE AND IN PAIN UNTIL NOW. And not only they (all earthly created things), but ourselves also, which have the “ First fruits of the Spirit,” even we ourselves groan within ourselves, waiting for the adoption, to wit, the OF, OUR BODY.” (This will take place at the First Resurrection). We see from these references that there is something that was lost to mankind and the earth that is to be redeemed, and we do not have to go far to find out what it was. It is the inheritance of the earth and of immortal life given to Adam and Eve, and that was lost in the Fall of Eden. When Adam sinned he lost his inheritance of the earth, and it passed out of his hands into the possession of Satan, to the disinheritance of all of Adam's seed. The forfeited Title Deed is now in God's hands and is awaiting redemption. Its redemption means the legal repossession of all that Adam lost by the Fall. Adam was impotent to redeem the lost possession, but the law provides (Leviticus 25:23-34) that a kinsman may redeem a lost possession. That KINSMAN has been provided in the person of JESUS CHRIST. To become a kinsman He had to be born into the human race. This the Virgin Birth accomplished. Jesus paid the PRICE, which was His own BLOOD, on the Cross (1. Pet. 1:18-20), but He has not as yet claimed that which He then purchased. When the time comes for the Redemption of the Jesus will do so. That time and the act is described in the scripture we are now considering. The “SEVEN SEALED BOOK” is the “TITLE DEED” to the redeemed inheritance. In Old Testament days when a kinsman desired to redeem a property he took his position, with ten men (Elders) as witnesses, in the gate of the city and advertised his purpose. This is beautifully illustrated in the story of Boaz and Ruth. Rth 4:1-12. The kinsman who redeemed the property was called the “ Goel” or . When the “ strong angel” proclaimed with a loud voice--“WHO is worthy to open the Book, and to loose the Seals thereof?” that was the advertisement for the “KINSMAN ” to appear. But, said John, there was no MAN (redeemed man) in Heaven; nor in Earth, neither under the Earth, who was able to open the Book, neither to look thereon. It was not a question of the worthiness of some angelic being, as Michael or Gabriel, to open the Book, but of a MAN. When John saw that there was no one worthy to open the Book he wept. Some say he wept because he was disappointed that he could not satisfy his curiosity as to the contents of the Book, but such a statement is puerile. A man under the influence of the Holy Spirit would not be so foolish. John wept because he knew what the Book was, and that if there was no one to open that “BOOK OF ,” that all hope of the redemption of the earth and of man was gone. But John's sorrow was of short duration, for one of the Elders said--“ Weep not: behold, the LION OF THE TRIBE OF JUDAH, the ROOT OF DAVID, hath prevailed to open the Book, and to loose the 'Seven Seals' thereof.” And John saw, what he had not noticed before a LAMB, as it had been slain, standing in the midst of the Throne, and of the “ Four Living Creatures.” John had not seen the Lamb before, because it (He) had been seated on the Throne with the Father, and advanced out of the Glory of the Throne as the Elder spoke. John looked for a “Lion” and saw a LAMB. But the Elder was right in calling it a “Lion,” for Jesus was about to assume His Title as the LION OF THE TRIBE OF JUDAH, and reign and rule with KINGLY POWER. That the Lamb was not an animal is clear from verse seven, where it says--“ And HE (the Lamb) came and took the Book out of the right hand of Him that sat upon the Throne.” This is the sublimest individual act recorded in the Scriptures. On it the redemption of the whole creation of God depends. It is still future and takes place after the Church has been “ caught out” and Judged, and before the Tribulation Period begins, and you and I, if we are redeemed by the Blood of the Lamb, will witness the scene, and take part in the “ Song of Redemption” that follows. Revelation 5:8-10. THE “ SEVEN-HORNED” LAMB.This is the “DUE TIME,” when the “MAN” CHRIST JESUS, who gave Himself as a “RANSOM” (on the Cross) for the redemption of the lost inheritance, will be TO before the Throne of God, by redeemed mankind, angels, and every creature in Heaven and Earth, and under the Earth. 1. Tim. 2:5-6; Revelation 5:8-14. When the Lamb leaves the Throne to take the Book, His Mediatorial Work ceases, and His WORK begins. When our “KINSMAN ” is handed the “Book,” the “TITLE DEED” to the “ Purchased Possession,” He has the right to break its SEALS, and claim the “Inheritance,” and the present claimant SATAN. This He will immediately proceed to do, as He breaks the SEALS. Satan is not evicted at once. He contests the claim and it is only after a prolonged conflict that he is finally dispossessed and cast into the Lake of Fire. In the Gospels four titles are given to Jesus. He is the Son of David; the Son of Abraham; the Son of Man; and the Son of God. 1. As the Son of David, He has title to the Throne of David. 2. As the Son of Abraham, He has title to the Land of Palestine, and all included in the Royal Grant to Abraham. See Map of The Royal Grant. 3. As the Son of Man, He has title to the Earth and the World. 4. As the Son of God, He is the Heir of All Things. The manner of redemption of a lost inheritance is beautifully set forth in the Old Testament. A property could not be alienated from the original owner or his heirs for a longer period than 50 years, at which time it reverted to the original owner. If however for some reason the owner was forced to sell it, it could be redeemed by the next of kin on the payment of the proportionate amount of its value due until the next “ Year of Jubilee.” Leviticus 25:8-17. Two illustrations of this method of redeeming a forfeited possession are given in the Old Testament; one in Rth 4:1-12, where Boaz redeems the possession of Elimelech, the other in Jeremiah 32:6-12, where the Prophet Jeremiah purchased the possession of his cousin Hanameel. The “ Deed” was written on a parchment roll, and when the inside was filled, the outside was used, but enough space was left to not show the writing when the parchment was rolled up and sealed, and on the outside of the roll that showed, the Title of the Deed, and the names Map :The Royal Grant to Abrahamof the subscribing witnesses were written. Two copies of the “ Deed” were made. One was sealed, and the other left unsealed for the purpose of reference. These deeds were handed to the purchaser in the presence of witnesses, and either kept by him, or intrusted to a custodian, or placed, as in the case of Jeremiah, in an earthen vessel, that would neither rot nor rust, to be preserved until the end of the Seventy Years of Captivity that the Prophet had foretold was to be. This method of taking title, explains the meaning and purpose of the “ Seven Sealed Book” that John saw written within and on the back. The “ Seals” were not in a row along the edge of the Book or Roll, but a Seal was broken and the parchment unrolled until the next seal was reached, and so on until all the “Seals” had been broken. We are not told that what happened as the “Seals” were broken was read out of the Book. The contents of the “ Book” are not disclosed. We are simply told, as the “Seals” are broken, that certain things happened. They doubtless were preliminary to the Lamb's taking possession of the Purchased Possession. It is not until chapter 10:1-6, that Christ, as the “MIGHTY ANGEL,” puts His right foot upon the sea, and His left foot on the earth, and cries--“ There shall be time no longer,” that is “NO LONGER DELAY,” that He takes formal possession, but as the claim is disputed further steps, as we shall see, are necessary to secure possession. Daniel's Seventieth Week Daniel 9:1-27. As the events recorded in Revelation 6:1 to Revelation 19:21, are connected with the last, or “Seventieth Week,” of Daniel's “SEVENTY WEEKS,” it is necessary that we stop here and explain what is meant by Daniel's “Seventieth Week.”The Prophet Daniel had been 68 years (B. C. 538) in Babylon, and by a study of the Prophecy of Jeremiah (Jeremiah 25:11), he discovered that the “ Seventy Years” Captivity of his people was nearing its end, and so he set his face unto the Lord, to seek by prayer and supplication (Daniel 9:3) to know the exact time of its ending, and while he was praying the Angel Gabriel appeared to enlighten him. (Daniel 9:20-23.) Daniel was concerned about the expiration of the “ Seventy Years” of the Captivity, and the restoration of his people to Palestine, and the rebuilding of the City of Jerusalem and of the Temple. But the Angel Gabriel came to disclose to him something more important than that. While he doubtless informed Daniel that God would fulfil His promise as to the “ Seventy Years” of the Captivity, which, as we know, He did, he also made known to Daniel that that would not end the troubles of Israel. That while the Jews were to return to Jerusalem at the end of the “ Seventy Years” of Captivity, there was a longer period to elapse before the Kingdom would be restored to them, a period of “SEVENTY WEEKS.” The Tribulation Period, or Daniel's 'Seventieth Week', the Reign of Antichrist “SEVENTY WEEKS are determined upon Thy People (Daniel's people the Jews) and upon the Holy City (Jerusalem), to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the 'MESSIAH THE PRINCE' shall be SEVEN WEEKS, and AND TWO WEEKS: the street shall be built again, and the wall, even in troublous times. And after AND TWO WEEKS shall MESSIAH BE CUT OFF, but not for Himself: and the people (Roman) of the PRINCE THAT SHALL COME (Antichrist) shall destroy the City and the Sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he (Antichrist) shall confirm the Covenant with many for ONE WEEK (the last or Seventieth Week): and in the midst of THE WEEK he (Antichrist) shall cause the Sacrifice and the oblations to cease, and for the overspreading of abominations (the Abomination of Desolation spoken of by Christ. Matthew 24:15) he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.” Daniel 9:24-27. This Vision of the “SEVENTY WEEKS” is the most important revelation, in many ways, made in the Scriptures. We are here told that this Period of “SEVENTY WEEKS” was determined upon Daniel's PEOPLE (the Jews), and upon the HOLY CITY (Jerusalem). This is very important. It discloses the fact that the “SEVENTY WEEKS” have nothing to do with the Gentiles, or the Church, but only with the JEWS and . It also discloses another important fact that the “SEVENTY WEEKS” only cover the period when the Jews are IN THEIR OWN LAND, and does not cover the present period of their Dispersion. We are told in verse 24 that these “SEVENTY WEEKS” were determined for a SIX-FOLD purpose. 1. TO FINISH THE . It is the transgression of ISRAEL that is here referred to, and the finishing of it will be the turning away of FROM JACOB. Romans 11:26-27. The transgression of Israel has not yet come to an end, and will not until they as a Nation shall be converted. 2. TO MAKE AN END OF SINS. The margin reads to “ seal up” sins. The sins of ISRAEL. This may refer to the author of Israel's sins--Satan, who shall at that time be “ sealed up” in the Pit. Revelation 20:1-3. 3. TO MAKE FOR . This refers to ISRAEL'S iniquity in the rejection of their Messiah. While atonement was made for their sin on the Cross, its application to Israel as a Nation awaits the day when they shall look on Him whom they pierced (Zechariah 12:10), and a fountain shall be opened to the “ House of David,” and the inhabitants of Jerusalem for sin and uncleanliness, Zechariah 13:1, and a nation, the Jewish Nation, shall be “ born again” in a day. Isaiah 66:8. 4. TO BRING IN . When the “ Transgression of ISRAEL” has come to an end, and her sins are “ sealed up,” then everlasting righteousness shall be brought in. The King will come, and the Kingdom be restored to Israel, and the Millennium will be here, and the “ Knowledge of the Lord” shall cover the earth, as the waters cover the sea. Habakkuk 2:14. 5. TO SEAL UP THE VISION AND . When the “ Transgression of ISRAEL” has ceased and they have uninterrupted communion with God, there will no longer be any need for “ Vision” or “ Prophet.” It is a noteworthy fact that “ Vision” and “ Prophecy” has been confined to the Jewish race. 6. TO ANOINT THE MOST HOLY. This probably refers to the anointing of the “Most Holy Place,” or the “ Holy of Holies” of the TEMPLE, described by Ezekiel. Ezekiel 41. There is great significance in this announcement; for, although the Tabernacle of Moses was anointed (Leviticus 8:10), there is no mention of such a ceremony in the Consecration of either Solomon's Temple, or the Temple of Zerubbabel, for those buildings were considered merely as continuations of the Mosaic Tabernacle. But when the King comes back and sits upon the Throne of His father David, there is to be a magnificent Temple erected, the like of which has never as yet been seen on this planet of ours. There will be no “ Ark of the Covenant” with its “ Mercy Seat,” in the “Most Holy Place” of the Millennial Temple (Jeremiah 3:16), but in its place will stand the ROYAL THRONE on which the “BRANCH,” the Messiah shall sit as a KING-PRIEST (Zechariah 6:12-13), and whose anointing is here referred to. Now as the fulfilment of this “Six-Fold” purpose of the “SEVENTY WEEKS” synchronizes with the things that shall happen at the close of this Dispensation, and that are described in Revelation 6:1; Revelation 19:21, it is clear that the last, or “ WEEK” of Daniel's “Seventy Weeks,” covers the “TIME PERIOD” of Revelation 6:1; Revelation 19:21, and confirms the claim that that “ Period” is Jewish and has nothing to do with the Church. To prove this it is only necessary to outline Daniel's “ Seventy Weeks.”The “ Seventy Weeks” are divided into “THREE PERIODS” of 7 Weeks, and 62 Weeks, and 1 Week. They cover the time from the going forth of the commandment to restore and to build Jerusalem, which was the 14th day of the month Nisan (March) B. C. 445, to the Second Stage (The Revelation) of the Second Coming of Christ. The “ First Period,” 7 WEEKS, refers to the time required to rebuild the walls of Jerusalem, which was 49 years, thus giving us the “ Key” to the meaning of the word “WEEK,” for if 7 WEEKS are equal to 49 YEARS, then 1 WEEK is equal to 7 YEARS. Now we are told that from the going forth of the commandment to restore and rebuild Jerusalem (B. C. 445) unto the “MESSIAH THE Daniel's 'Seventy Weeks'PRINCE,” shall be 7 WEEKS, and AND TWO WEEKS, or 69 WEEKS, or, if 1 WEEK is equal to 7 YEARS, 7 x 69 or 483 YEARS. Now Jesus, as “MESSIAH THE PRINCE,” rode in triumph into Jerusalem on Palm Sunday, April 2, A. D. 30. The difference in time between B. C. 445 and A. D. 30 Isaiah 475 years, but, as we have seen, 69 WEEKS equal 483 years, a difference of 8 years. How are we to explain this difference? The 475 years between B. C. 445 and A. D. 30, are Julian or Astronomical years of 365¼ days each, but when we reduce them to Calendar years of 360 days each, the year used in the Scriptures, we find that we have exactly 483 years of 360 days each. This proves that there was no break between the “ First” and “ Second” Periods of the “ Seventy Weeks,” and that the prophecy that there should be 69 WEEKS to the coming of “MESSIAH THE PRINCE” was literally fulfilled. Now as 69 WEEKS of Daniel's “SEVENTY WEEKS” have already expired, and all that was prophesied to occur during those “SEVENTY WEEKS” has not yet been fulfilled, it stands to reason that the things unfulfilled are still future, and must be fulfilled in the remaining “ONE WEEK,” and that that “ONE WEEK” shall be “SEVEN YEARS” long, for it must be of the same length as the other “WEEKS.” This then gives us the length of time of the reign of the “PRINCE THAT SHALL COME” (Antichrist), who we are told in verse 27 (Daniel 9:27) shall make a Covenant with the Jews for “ONE WEEK” (7 years), the last or “ WEEK,” and that in the “Middle” of the WEEK he shall break the Covenant and cause the “ sacrifice and oblation” that the Jews will have restored, to cease, and then the “ overspreading of abominations that maketh desolate,” shall continue until the end of the WEEK. As this is just what is foretold will occur during the reign of Antichrist (2. Thess. 2:3-4) we see that the “ Period” between Revelation 6:1 and Revelation 19:21, that we are now about to study, is the “ Third Period” of ONE WEEK, of Daniel's “SEVENTY WEEKS” and that it is to last SEVEN YEARS. From this we see that while there was no “ Time Space” between the “ First” and “ Second” Periods of the “ Seventy Weeks,” there is a “ Time Space” between the “ Second” and “ Third” Periods or the 69th and 70th Week, of already (A. D. 1919) 1889 years, or the present Church Age. This was hidden so the Church should not fail to watch. See the “ Chart”