Chapter XII.—Allegorical Explanation of Genesis, Chap. I., Concerning the Origin of the Church and Its Worship. 13. Proceed in thy confession, say to the Lord thy God, O my faith, Holy, Holy, Holy, O Lord my God, in Thy name have we been baptized, Father, Son, and Holy Ghost, in Thy name do we baptize, Father, Son, and Holy Ghost, 1206 because among us also in His Christ did God make heaven and earth, namely, the spiritual and carnal people of His Church. 1207 Yea, and our earth, before it received the “form of doctrine,” 1208 was invisible and formless, and we were covered with the darkness of ignorance. For Thou correctest man for iniquity, 1209 and “Thy judgments are a great deep.” 1210 But because Thy Spirit was “borne over the waters,” 1211 Thy mercy forsook not our misery, 1212 and Thou saidst, “Let there be light,” “Repent ye, for the kingdom of heaven is at hand.” 1213 Repent ye, let there be light. 1214 And because our soul was troubled within us, 1215 we remembered Thee, O Lord, from the land of Jordan, and that mountain 1216 equal unto Thyself, but little for our sakes; and upon our being displeased with our darkness, we turned unto Thee, “and there was light.” And, behold, we were sometimes darkness, but now light in the Lord. 1217 1206     Matt. xxviii. 19 . 1207     He similarly interprets “heaven and earth” in his De Gen. ad Lit. ii. 4. With this compare Chrysostom’s illustration in his De Pænit. hom. 8. The Church is like the ark of Noah, yet different from it. Into that ark as the animals entered, so they came forth. The fox remained a fox, the hawk a hawk, and the serpent a serpent. But with the spiritual ark it is not so, for in it evil dispositions are changed. This illustration of Chrysostom is used with an effective but rough eloquence by the Italian preacher Segneri, in his Quaresimale , serm. iv. sec. 1208     Rom. vi. 17 . 1209     Ps. xxxix. 11 . 1210     Ps. xxxvi. 6 . 1211     Gen. i. 3 . 1212     See p. 47, note 10, above. 1213     Matt. iii. 2 . 1214     “His putting repentance and light together is, for that baptism was anciently called illumination, as Heb. vi. 4 , Ps. xlii. 2 .”—W. W. See also p. 118, note 4, part 1, above, for the meaning of “illumination.” 1215     Ps. xlii. 6 . 1216     That is, Christ. See p. 130, note 8, part 2, above; and compare the De Div. Quæst. , lxxxiii. 6. 1217     Eph. v. 8 .