Testimonia

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origineel ID: irenaeus-ah5-ancl1869-reviewed-13 · status: processed_unreviewed · teksthash: 12eff1d063aeda1b833f3ba277fa4584309efe4ccec2dba525e558d0c956b197 · 2,318 tekens

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2. If, however, any one imagine it impossible that men should survive for such a length of time, and that Elias was not caught up in the flesh, but that his flesh was consumed in the fiery chariot, let him consider that Jonah, when he had been cast into the deep, and swallowed down into the whale's belly, was by the command of God again thrown out safe upon the land. And then, again, when Ananias, Azarias, and Misaël were cast into the furnace of fire sevenfold heated, they sustained no harm whatever, neither was the smell of fire perceived upon them. As, therefore, the hand of God was present with them, working out marvellous things in their case—[things] impossible [to be accomplished] by man's nature—what wonder was it, if also in the case of those who were translated it performed something wonderful, working in obedience to the will of God, even the Father? Now this is the Son of God, as the Scripture represents Nebuchadnezzar the king as having said, "Did not we cast three men bound into the furnace? and, lo, I do see four walking in the midst of the fire, and the fourth is like the Son of God." Neither the nature of any created thing, therefore, nor the weakness of the flesh, can prevail against the will of God. For God is not subject to created things, but created things to God; and all things yield obedience to His will. Wherefore also the Lord declares, "The things which are impossible with men, are possible with God." As, therefore, it might seem to the men of the present day, who are ignorant of God's appointment, to be a thing incredible and impossible that any man could live for such a number of years, yet those who were before us did live [to such an age], and those who were translated do live as an earnest of the future length of days; and [as it might also appear impossible] that from the whale's belly and from the fiery furnace men issued forth unhurt, yet they nevertheless did so, led forth as it were by the hand of God, for the purpose of declaring His power: so also now, although some, not knowing the power and promise of God, may oppose their own salvation, deeming it impossible for God, who raises up the dead, to have power to confer upon them eternal duration, yet the scepticism of men of this stamp shall not render the faithfulness of God of none effect.

Versies (1)

Versie 476b7e4467a190ee4c06f9776fbdd6f0b0316e274e72c0d40e3bd97fd6d1a7f6
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Rambaut jointly; no paragraph-level translator allocation is asserted. Provider biographies identify Alexander Roberts (1826–1901) and William Hautenville Rambaut (1822–1893). Provider edition and translator pages declare public-domain status; its reuse policy states that public-domain transcription creates no new copyright. This is a separately acquired ANCL edition, not CCEL permission. Scan index: Ante-Nicene Christian Library Vol 9.djvu, source pages 76–179. Transcription is not fully proofread; original spelling, transcription defects and ancient textual variants are retained without silent correction. Source-note reference errors, which may be printing or transcription defects, are documented and canonical links follow quoted words. The original Greek is largely lost; this edition also depends on the ancient Latin version. Some passages expressly report teaching of presbyters or elders; they remain within Irenaeus's work and are not newly attributed to an individual. 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DAN 3:27 (exposition): Unambiguous verse27 detail outside the printed19-25 range; interprets absence of bodily damage/smell as divine preservation. LUK 18:27 (exposition): Correct note26 from xviii.37 to xviii.27; applies this saying to the bodily miracles and future resurrection. Daniel3:20-23 are present in the editor's range but their distinct details are not separately quoted/analyzed; no blanket range expansion. Ananias/Azarias/Misael are the same narrative's alternative names; preserve them. Jonah2:11 is a versification difference in DRA/BRENTON, not an invalid reference in every Bible. 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references: [{"book":"JON","chapter":2,"kind":"exposition","verse":10},{"book":"DAN","chapter":3,"kind":"exposition","verse":19},{"book":"DAN","chapter":3,"kind":"exposition","verse":24},{"book":"DAN","chapter":3,"kind":"exposition","verse":25},{"book":"DAN","chapter":3,"kind":"exposition","verse":27},{"book":"LUK","chapter":18,"kind":"exposition","verse":27}] | work_id: irenaeus-against-heresies-book5 | origin: existing-publication-record | source: https://en.wikisource.org/wiki/Ante-Nicene_Christian_Library/Against_Heresies_(Iren%C3%A6us)/Book_5

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Bijbelverwijzingen (6)

CoördinaatReferentie
JON 2:10-{"book":"JON","chapter":2,"kind":"exposition","verse":10}
DAN 3:19-{"book":"DAN","chapter":3,"kind":"exposition","verse":19}
DAN 3:24-{"book":"DAN","chapter":3,"kind":"exposition","verse":24}
DAN 3:25-{"book":"DAN","chapter":3,"kind":"exposition","verse":25}
DAN 3:27-{"book":"DAN","chapter":3,"kind":"exposition","verse":27}
LUK 18:27-{"book":"LUK","chapter":18,"kind":"exposition","verse":27}

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