XX.  I will look also at this further point, which is not without its bearing on the subject.  One and One added together make Two; and Two resolved again becomes One and One, as is perfectly evident.  If, however, elements which are added together must, as your theory requires, be consubstantial, and those which are separate be heterogeneous, then it will follow that the same things must be both consubstantial and heterogeneous.  No:  I laugh at your Counting Before and your Counting After, of which you are so proud, as if the facts themselves depended upon the order of their names.  If this were so, according to the same law, since the same things are in consequence of the equality of their nature counted in Holy Scripture, sometimes in an earlier, sometimes in a later place, what prevents them from being at once more honourable and less honourable than themselves?  I say the same of the names God and Lord, and of the prepositions Of Whom, and By Whom, and In Whom, by which you describe the Deity according to the rules of art for us, attributing the first to the Father, the second to the Son, and the third to the Holy Ghost.  For what would you have done, if each of these expressions were constantly allotted to Each Person, when, the fact being that they are used of all the Persons, as is evident to those who have studied the question, you even so make them the ground of such inequality both of nature and dignity.  This is sufficient for all who are not altogether wanting in sense.  But since it is a matter of difficulty for you after you have once made an assault upon the Spirit, to check your rush, and not rather like a furious boar to push your quarrel to the bitter end, and to thrust yourself upon the knife until you have received the whole wound in your own breast; let us go on to see what further argument remains to you.