But in order that my correspondence may have the effect on your Majesty of a mouth to mouth colloquy, I have seen that whatever suggestions I would make about our common Faith, must be conveyed in subsequent communications. And lest the pages of this epistle reach too great a length, I have comprised in another letter what is agreeable to the maintenance of the catholic Faith, in order that, though the published statements of the Apostolic See were sufficient, yet these additional statements might also break down the snares of the heretics. For your Majesty’s priestly and Apostolic mind ought to be still further kindled to righteous vengeance by this pestilential evil, which mars the purity of the church of Constantinople, in which are found certain clerics, who agree with the interpretations of the heretics and within the very heart of the Church assist them by their support. In removing whom if my brother Anatolius is found remiss through too good-natured leniency, vouchsafe to show your faith by administering this remedy also to the Church, that such men be driven not only from the ranks of the clergy, but also from dwelling in the city. I commend to you your Majesty’s loyal subjects, bishop Julian and presbyter Aetius, with a request that you will deign to listen quietly to their suggestions in defence of the catholic Faith, because they are in good truth men who may be found helpful to your faith in all things. Dated the 1st of Dec. in the consulship of the illustrious Constantine and Rufus (457).