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native-commentary-introduction-unreviewed

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record_key: bb7990a93c21728ee6631f0a9d26ebc8e0ff5575f5fbcbb292b605fb01d59bc8
origineel ID: sermonindex-native-api:api/c/jamieson-fausset-brown/SNG/2.json#$/chapter/introduction · verwerkingsstatus: Verwerkt, inhoudelijk nog niet beoordeeld · teksthash: 5f6d313d63c07917a1ba20a4c3626b0ee9605883dabb195cbdb6dd48dbef5797 · 918 tekens

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rose--if applied to Jesus Christ, it, with the white lily (lowly, Co2 8:9), answers to "white and ruddy" (Sol 5:10). But it is rather the meadow-saffron: the Hebrew means radically a plant with a pungent bulb, inapplicable to the rose. So Syriac. It is of a white and violet color [MAURER, GESENIUS, and WEISS]. The bride thus speaks of herself as lowly though lovely, in contrast with the lordly "apple" or citron tree, the bridegroom (Sol 2:3); so the "lily" is applied to her (Sol 2:2), Sharon-- (Isa 35:1-2). In North Palestine, between Mount Tabor and Lake Tiberias (Ch1 5:16). Septuagint and Vulgate translate it, "a plain"; though they err in this, the Hebrew Bible not elsewhere favoring it, yet the parallelism to valleys shows that, in the proper name Sharon, there is here a tacit reference to its meaning of lowliness. Beauty, delicacy, and lowliness, are to be in her, as they were in Him (Mat 11:29).

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Versie 8648d3833c97a766bd77c1f379c35e92fcabe1443c4e805cfa4363b974a0ed96
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references: [] | work_id: jamieson-fausset-brown | origin: native-api-commentary-structural-extraction | source: /api/c/jamieson-fausset-brown/SNG/2.json

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