4. Let whatsoever holy men therefore that are suffering pressing from those that have been put afar off from the saints, give heed to this Psalm, let them perceive here themselves, let them speak what here is spoken, that suffer what here is spoken of.…Private enmities therefore let no one think of, when about to hear the words of this Psalm: “Know ye that for us the wrestling is not against flesh and blood, but against princes and powers, and spiritual things of wickedness,” that is, against the devil and his angels; because even when we suffer men that annoy us, he is instigating, he is inflaming, as it were his vessels he is moving. Let us give heed therefore to two enemies, him whom we see, and him whom we see not; man we see, the devil we see not; man let us love, of the devil beware; for man pray, against the devil pray, and let us say to God, “Have pity on me, O Lord, for man hath trodden me down” (ver. 1). Fear not because man hath trodden thee down: have thou wine, a grape thou hast become in order that thou shouldest be trodden. “All day long warring he hath troubled me,” every one that hath been put afar off from the saints. But why should not here be understood even the devil himself? Is it because mention is made of “man”? doth therefore the Gospel err, because it hath said, “A man that is an enemy hath done this”? But by a kind of figure may he also be called a man, and yet not be a man. Whether therefore it was him whom he that said these words was beholding, or whether it was the people and each one that was put afar off from holy men, through which kind the devil troubleth the people of God, who cleave to holy men, who cleave to the Holy One, who cleave to the King, at the title of which King being indignant they were as though beaten back, and put afar off: let him say, “Have pity on me, O Lord, for man hath trodden me down:” and let him faint not in this treading down, knowing Him on whom he is calling, and by whose example he hath been made strong. The first cluster in the winefat pressed is Christ. When that cluster by passion was pressed out, there flowed that whence “the cup inebriating is how passing beautiful!” Let His Body likewise say, looking upon its Head, “Have pity on me, O Lord, for man hath trodden me down: all day long warring he hath troubled me.” “All day long,” at all times. Let no one say to himself, There have been troubles in our fathers’ time, in our time there are not. If thou supposest thyself not to have troubles, not yet hast thou begun to be a Christian. And where is the voice of the Apostle, “But even all that will live godly in Christ, persecutions shall suffer.” If therefore thou sufferest not any persecution for Christ, take heed lest not yet thou hast begun godly to live in Christ. But when thou hast begun godly to live in Christ, thou hast entered into the winepress; make ready thyself for pressings: but be not thou dry, lest from the pressing nothing go forth.